IV Sunday in OT:[B]:2015- Deut 18:15-20; 1Cori 7:32-35; Mk 1:21-28

IV Sunday in OT:[B]:2015- Deut 18:15-20; 1Cori 7:32-35; Mk 1:21-28

Gospel passage for today shows that Jesus new teaching is with authority. Jesus being son of man teaching is the reason for authority. And it is a new teaching. It can be representing New Testament teaching.  There are two things to concentrate on. 1) New teaching corresponds with practical life of comforting others and 2) New teaching of introducing merciful God, forgiving God expressed in love of enemy.

Jesus begins his public life with many acts of power done out of compassion for the needs of others. Immediately before, Mark has told us of the baptism of Jesus, with the Spirit descending upon him and the voice from heaven saying to him, "You are my beloved Son? (Mark 1: 11) Jesus is then tempted by Satan not to trust that affirmation. After the arrest of John the Baptist, Jesus goes to Galilee where he proclaims that the kingdom of God is at hand. He calls disciples to follow him, and together they go to the synagogue at Capernaum (today's gospel passage).

More of the implications of this passage may reveal themselves if we remember the narrative context into which Mark places it. After this cure of the demoniac, Jesus cures Simon's mother-in-law and many others afflicted either by illness or by evil spirits.  Curing the sick is considered, for Mark, as a new teaching with authority. Jesus’ authority was questioned in Luke chapter 20:1. Why is it new teaching? May be the teaching is accompanied with the practical life of convulsing the evil spirits, may be Jesus’ new teaching changes from of old to express revenge with love of enemy. Evil spirits are considering Jesus as enemy, but for Jesus evil spirits are not enemies but means of showing his mercy.

The cure of the demoniac represents the beginning of the messianic age when the power of Satan's kingdom will at last be destroyed ("Have you come to destroy us?”). Jesus enters a world in which Satan reigns, teaches with the authority of God, and with compassion casts out evil spirits that hold people in bondage and fear. Christ's mission, begun here, will not be completed until the end, "when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power? The last enemy to be destroyed is death? (1 Corinthians 15: 24, 26). The destruction here is for personal revival of the self.

A couple of weeks ago one of my friend Pastor, Dr. Jose Maniparambil pointed out something in video posting in YouTube videos about this new teaching of Jesus which I found very interesting and I had never heard before. He was giving commentary on Luke 4:18-21. Jesus is quoting from Isaiah 61, and he stops mid sentence. Look at what Isaiah says in chapter 61: “The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor, and the day of vengeance of our God;….. “

The phrase “and the day of vengeance of our God” is excluded from Jesus’ reading of the scripture.

My thoughts went immediately to verses like John 3:17: “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

Joke:   The preacher's Sunday sermon was Forgive Your Enemies. Toward the end of the service, He asked his congregation, "how many of you have forgiven their enemies"?    About half held up their hands. He then repeated his question. As it was past lunchtime, this time about 80 percent held up their hands. He then repeated his question again. All responded, except one small elderly lady.  "Mrs. Jones?" inquired the preacher, Are you not willing to forgive your enemies?    "I don't have any." she replied. smiling sweetly.     "Mrs. Jones, That is very unusual. How old are you?" "Ninety-three," she replied.  "Oh Mrs. Jones, what a blessing and a lesson to us all you are. Would you please come down in front of this congregation and tell us all how a person can live ninety-three years and not have an enemy in the world."  The little sweetheart of a lady tottered down the aisle, faced the congregation, and said "I outlived the old hags."     

Practical Applications: Do you think there is any significance to the fact that Jesus stopped mid-sentence? Were they waiting with baited breath for Jesus to read the next phrase and then astonished when he didn’t? Is the coming of Christ all about God’s favor, and not at all about God’s vengeance? If so, does that impact how we preach and how we teach? Are Hellfire and Brimstone sermons out of line? Is condemnation and vengeance Good News?

Fourth Sunday in Ordinary Time: Introduction

Message: Jesus came as one who spoke in the name of the Lord, teaching with authority.  Let us listen to his voice and adhere to him above anything else.

Saints and Events in this Week: 2 – Second – Monday – The Presentation of the Lord – 3 – Third – Tuesday – Saint Blaise, Bishop, Martyr; Saint Ansgar, Bishop; Note: In memory of Saint Blaise, Blessing of Throats will be there immediately after mass this Tuesday. 5 – Fifth – Thursday – Saint Agatha, Virgin, Martyr; 6 – Sixth – Friday – Saint Paul Miki, Martyr, and companions, martyrs;  

IV Sunday in OT:[2012]: – Deut 18:15-20; 1Cori 7:32-35; Mk 1:21-28

IV Sunday in OT – Deut 18:15-20; 1Cori 7:32-35; Mk 1:21-28

It is said that the following incident took place off of Massachusetts back in the early 50's.  It was a stormy night at sea and a large battleship saw a light in the distance.  The light was directly on the ship’s course. The captain of the ship was alerted and had a radio message sent out: “Light up ahead, bear ten degrees south.”  The captain received the reply, "Sir, you must bear ten degrees North."  The captain grew furious and got onto the radio himself and yelled, "I am Captain James Smith, that’s captain in the United States Navy.  Whoever you are, I am ordering you to bear ten degrees south.  Who are you, and what is your rank?"  He heard the feeble answer, "This is Seaman First Class Howard Scott, Sir, you must bear ten degrees north."  The captain barked out, “I am on the bridge of the Battleship USS New Jersey, and I am telling you to bear ten degrees south."  Then he heard the reply, "But, Sir, I am in the  Baker’s Island Light House, and you had better bear ten degrees North."

A statement carries authority according to two aspects: who is speaking and what is being said.  The captain had authority due to his rank.  The seaman had authority due to what was said.  Jesus had both.  Jesus spoke with authority.  What He said was true.  He also had authority because of Who He was.  He was the Son of God, the Messiah of God, and the Eternal One who became man on Christmas. He said, “Love your enemies.  Be kind to one another.”  On the cross he called to his Father for forgiveness for those who tortured and killed him. He himself was a kind, loving person.  He spoke about God's kingdom and lived as the ideal member of that kingdom. He had authority, and He has authority.  We need to listen and follow.

He calls us to speak for Him.  He gives us authority.  For us to exercise this authority both our words to be true and we must live as committed Christians.

Joke-1:  I was walking across a bridge one day, and I saw a man standing on the edge, about to jump off.  So I ran over and said, "Stop!  Don't do it!"
"Why shouldn't I?" he said.
"Well, there's so much to live for."
"Like what?"
"Well, are you religious?"
"Yes."
"Me too!  Are you Christian or Buddhist?"
"Christian."
"Me, too!  Are you Catholic or Protestant?"
"Protestant."
"Me, too!  Are you Episcopalian or Baptist?"
"Baptist."

"Wow, me, too!  Are you Church of God or Church of the Christ?"
"Church of God!"
"Me, too!  Are you original Baptist Church of God, or are you Reformed Baptist Church of God?"
"Reformed Baptist Church of God!"
"Me, too!  Are you Reformed Baptist Church of God, reformation of 1879, or Reformed Baptist Church of God, reformation of 1915?"
He said, "Reformed Baptist Church of God, reformation of 1915!"
I said, "Die, heretic," and pushed him off. 

Many times  our papers report religious scandals.  Charismatic TV preachers, Roman Catholic bishops and priests, caught acting in the immoral ways. The message that they had been delivering from their pulpits for years was true.  Many people were moved to come closer to God.  Many people confronted their own demons and took steps to draw closer to Christ.  But then the scandal hit the papers. The message of the preacher that had moved them was still true, but now it has lost much of its impact. The one who delivered it was not true to his own words.   As a result his credibility, his authority was terribly damaged if not totally destroyed.

You can certainly see how this can happen in your home. Parents have authority due to their position in the family.  God tells children to honor their mothers and fathers.  That’s the Fourth Commandment.  But the authority of parents is diminished or even destroyed when the parents act in ways that are not Christian.  For example, all parents want their children to be kind to each other. But if their children observe Mom and Dad being nasty to each other, the children are going to learn nastiness, not kindness, as standard way of acting. When these same parents say to their children that they should be kind to each other, the children respond with their actions as though their parents no longer have authority to tell them how to behave.

That’s negative.  Let’s look at the positive.  Many of our seniors have spent years taking care of their sick spouses.  Retirement was not what they expected.  Instead of going and doing, their days were spent caring and cleaning, and organizing doctor appointments.  But when someone makes a comment that he or she is such a good spouse, the caring spouse merely says, “I took vows.”  And in those few words supported with a lifetime of action, that husband or wife speaks more eloquently about marriage than any priest or preacher could possibly speak.  For his or her words have authority, the authority of the One who called him to the sacrament of marriage and the authority of the spouse who lives the sacrament of marriage.

Joke-2:  You may have heard about the preacher who asked one elderly lady how it was with her soul. "Oh," she replied, "the old devil has been giving me a rough time."                                                                                     Immediately her husband protested. "Now hold on," he said, "she's not too easy to live with herself."

Jesus spoke with authority. He was not like the scribes and pharisees.  He was not two faced.  He was not hypocritical.  He didn't have a dark side of his life that he kept hidden.  He didn't just speak the truth, He was the Truth Incarnate. Jesus gave orders to unclean spirits, and they obeyed him.  It wasn't the words that kicked the devil out, it was the person who spoke those words.

He didn't call us just to do some of the things He did, He called us to be His presence for others. We are called to destroy evil in our world.  We cannot do this unless we are determined to be Christlike.  Today we pray that we might be invested in the authority of Christ, an authority that flows not just from what we say, but from who we are as Christlike people.

III Sunday in OT:[2015]: Jon 3:1-5, 10; 1Cori 7:29-31; Mk 1:14-20

III Sunday in OT:  Jon 3:1-5, 10; 1Cori 7:29-31; Mk 1:14-20

Look at the first reading for this weekend. It is from the Book of Jonah. Now when we hear about Jonah we think about the fellow who spent three days in the belly of a whale, foreshadowing Christ's three days in the tomb. That is only part of the story. The whole reason why Jonah got gobbled up was because he refused to listen to God and preach to the people of the largest city of the area, Nineveh. God told Jonah to go to Nineveh and tell the people that they were condemned due to their sins. Nineveh was to the Northeast of Jonah. Jonah fled to the Southwest, and got onto a ship he hoped would take him to a far away land.

Jonah’s reason for running was that, quite simply, he did not like the Assyrians. Assyria was an idolatrous, proud, and ruthless nation bent on world conquest and had long been a threat to Israel. When God sent Jonah as a missionary to the capital, Nineveh, the prophet balked. At the end of his story, Jonah specifies his reason for resistance: “That is why I was so quick to flee to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity” (Jonah 4:2). In other words, Jonah wanted Nineveh to be destroyed. He felt they deserved God’s judgment. Jonah didn’t want to see God’s mercy extended to his enemies, and he knew in his heart that God’s intention was to show mercy. Jonah discovered that God’s salvation is available to all who repent, not just to the people of Jonah’s choosing.  The Ninevites heard Jonah, recognized their own sins, and repented hoping that it would not be too late for them. It wasn't. God saw their determination and decided against punishing them

The penitent asked, "Does God accept repentance?" The priest asked in turn, "Do you throw away dirty laundry?" "No," replied the sinner. The priest said, "Neither will God throw you away."  Anthony de Mello writes, "Jesus proclaimed the good news, yet he was rejected. Not because it was good, but because it was new. We don't want new things when they involve change and most particularly if they cause us to say, 'I was wrong.'"

Jonah also discovered that no one can run from God. “‘Can a man hide himself in secret places so that I cannot see him?’ declares the LORD. ‘Do I not fill heaven and earth?’ declares the LORD” (Jeremiah 23:24). Jonah’s ill-advised attempt to escape from God was doomed to fail. He soon realized God was with him everywhere he went. Even in the stomach of the great fish, God knew where Jonah was and could hear his prayer (Jonah 2:2).  We are not to run from God but to Him. As Proverbs 18:10 says, “The name of the LORD is a strong tower; the righteous man runs into it and is safe.”

It was still impressive that twelve men would follow Jesus this early in his career as itinerate preacher and healer. Surely they got to know the person of Jesus and came to love him in order to follow him.  We too need to have a personal relationship with Jesus. We can really love a person unless we know that person, have a relationship with that person, and completely trust that person. We can know a lot of things about Jesus by our reading of the Bible and other literature, but knowledge alone is not enough. We have to somehow meet Jesus face-to-face. Talk with him. Be with him.  It is called divine experience. It is called discipleship.

Joke: Pastor Andrews’ wife called and asked him to pick up some organic kale for that night’s dinner on his way home. He arrived at the store and began to search all over for organic kale before finally asking the produce clerk where he might find some. The young clerk seemed confused by the pastor’s request, so the Pastor said: “Look, this kale is for my wife. All I need to know is whether it’s been sprayed with poisonous chemicals.” The visibly horrified clerk replied, “No, Reverend, you will have to do that yourself.”

Practical Applications: 1) We need to appreciate our call to become Christ’s disciples: Every one of us is called by God, both individually, and collectively as a parish community, to continue Jesus’ mission of preaching the Good News of God’s Kingdom and healing the sick. 2) We are called individually to a particular vocation in life like that of a priest, a missionary, a religious Sister, a religious Brother, a married man, a married woman, a single man or a single woman.  Our own unique vocation should enable us to become what God wants us to be.  As St. Francis Sales puts it, we are expected to bloom where we are planted. Let us remember that it is our vocation in life as Christians to borrow Christ’s Light and to radiate it all around us in our society.

Third Sunday in Ordinary time:  Introduction

Message: The Ninevites heard the preaching of Jonah and repented of their evil ways, thus experiencing the Lord’s compassion.  Do we repent when we hear the preaching of Jesus? Do we invest our lives in the world rather than in God’s kingdom?

Saints and Events in this Week:  23 – Twenty Third – Monday – Saint Timothy and Titus, bishops; 27 – Twenty Seventh – Tuesday – Saint Angela Merici, virgin; 28 – Twenty Eighth – Wednesday – Saint Thomas Aquinas, Priest, Doctor of the Church; 31 – Thirty First – Saturday – Saint John Bosco; Priest;

III Sunday in OT:[2012]: Jonah 3:1-5, 10; 1 Corinthians 7:29-31; Mark 1:14-20

III Sunday in OT:  Jonah 3:1-5, 10; 1 Corinthians 7:29-31; Mark 1:14-20

From the earliest days of Christianity, believers have felt a conflict with life in the world. This is because Christians know themselves to be citizens of heaven, yet they have to live in the world. It is somewhat like fish living out of water. Christian values and ways of doing things vary considerably from those of the world around us. How do we resolve the conflict?

Christians have responded to this conflict in three ways. First, there are those who respond by conforming to the world around them. Their motto is: If you cannot beat them, join them. Such Christians may still participate enthusiastically in church services, but in their thinking, values, and priorities in life, there is no difference between them and those of the non-believers around them. They hold grudges and nurture hatred rather than forgive those who offend them. Paul condemns this approach outright. “Do not be conformed to this world, but be transformed by the renewing of your minds, so that you may discern what is the will of God-- what is good and acceptable and perfect” (Romans 12:2).

Secondly, there are those who respond by flight, fleeing from the world. Some of the early monastic movement and spirituality was driven by a desire to isolate oneself from the world so as to draw near to God. Thomas à Kempis wrote in the Imitation of Christ, “As often as I have been among men, I have come back less a man.” According to this spirituality the way to be holy is to shun contact with society and one’s fellow human beings. This might have worked for some hermits, but it is definitely not intended for the vast majority of Christians. Jesus’ prayer for his disciples is that they remain in the world even though they do not belong to it. “The world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but I ask you to protect them from the evil one.” (John 17:!4-15).

The third way of responding to the conflict of living by Christian principles in a corrupt world is the most demanding and the most faithful to the teachings of Christ. It is based on the principle of being in the world but not of the world. In one word you can call it detachment. This is what St.Paul is teaching us in today’s 2^nd reading.

Verse 29:  I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,
30 and those who mourn as though they were not mourning,
and those who rejoice as though they were not rejoicing,
and those who buy as though they had no possessions,
31 and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. (1 Corinthians 7:29-31)

Joke: After digging to a depth of 100 meters last year, Russian scientists found traces of copper wire dating back 1,000 years, and concluded that their ancestors already had a telephone network one thousand years ago.

So, not to be outdone, in the weeks that followed, American scientists dug 200 meters and headlines in the US papers read: "US scientists have found traces of 2000 year old optical fibres and have concluded that their ancestors already had advanced high-tech digital telephone 1000 years earlier than the Russians."

One week later, the Nigerian newspapers reported the following: "After digging as deep as 500 meters, Nigerian scientists have found absolutely nothing. They have concluded that 5000 years ago, their ancestors were already using wireless technology.

St.Paul is not urging a flight from the world. He is not saying that people should stop marrying, buying and selling or dealing with the world. He is saying that whereas Christians should engage in these necessary activities, they should go about them with a spirit of detachment. They should go about these occupations without investing their heart and soul, their hope and confidence, in these things. In other words, Paul is expounding what Christ himself taught:

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; 20 but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also” (Matthew 6:19-21)

The reason why we should not place our confidence in any worldly possession is because the world as we know it and everything in it is passing away. In the end the only wealth that will be of value to us on judgment day is the wealth of righteousness that we have accumulated through the acts of faith and love that we have done.

Anecdote: J. Edwin Orr, a professor of Church history has described the great outpouring of the Holy Spirit during the Protestant Welsh Revivals of the nineteenth century resulting in real metanoia.  As people sought to be filled with the Spirit, they did all they could to confess their wrong doing and to make restitution.  But this created serious problems for the shipyards along the coast of Wales .  Over the years workers had stolen all kinds of things, from wheelbarrows to hammers.  However, as people sought to be right with God they started to return what they had taken, with the result that soon the shipyards of Wales were overwhelmed with returned property.  There were such huge piles of returned tools that several of the yards put up signs that read, "If you have been led by God to return what you have stolen, please know that the management forgives you and wishes you to keep what you have taken."  In today’s gospel Jesus challenges each one of us to revive our lives with a true spirit of repentance.  

A deep sea diver lives in the water but breathes the air. Similarly, believers should live in the world but in the spirit of Christ. We should be fully involved with our world and society but our driving force should be the divine spirit that keeps us alive spiritually. In this new year let us resolve to be close to God, to be nourished, guided and enlightened by the light of God’s word while engaging in all the legitimate activities and duties that God has given us in this world – duties in the family, in the community, at work or school, in the community, in the society and in our world.

II Sunday OT: [B]: 1Sam 3:3-10,19,65; 1Cori 6:13-15,17-20; Jn1:35-42;

II Sunday OT: [B]: 1Sam 3:3-10,19,65; 1Cori 6:13-15,17-20; Jn1:35-42;

Today’s theme is Divine vocation.  Everyone is called by God to be something, to do something for others with his life and with his unique gifts.  We see the theme of “the call of God” in the first reading when Samuel hears someone calling him in the night, and keeps running to his mentor Eli, thinking it must be him. This happens a few times, so Eli eventually suggests that the next time it happens, that Samuel just simply say “OK, I am here.” When Samuel is at rest and hears the call again, he simply says to God – “I am here. What do you want? I am listening”, God speaks to him and lets Samuel know what he wants.

If we apply this to our own situations, I think that sometimes we are so busy that we either don’t hear God calling, or we do hear God and mistake it for something else in our busy lives. If we simply can relax into prayer, and say to God, “OK. I am here. I am listening. Speak to me”, we might actually hear what God is telling us in our lives.

The Gospel of this Sunday presents us with the early ministry of Jesus. Testimonies about him continues especially from John the Baptist who accepted God’s call and is coming to the end of his ministry. His role today is worthy of mention. Most especially, he is fulfilling his own prophecy: “I am not he who is to come…! Surely, he was not the messiah that was why he directed even his own disciples thus: “Behold the Lamb of God!” Hence, he had no problems about his own disciples deserting him to follow Jesus. He fulfilled his call by showing others the way to salvation. Most importantly, this gospel challenges us to reflect on our response to the call of Jesus. Today, He says to us as he said to his first disciples, “come and see!” This is an invitation to follow him. Likewise, Andrew invited his brother Peter using the Lord’s own words: “come and see the messiah,” and Peter responded immediately, by leaving everything. Also, when the Samaritan woman encountered Christ she used the same words to invite her kinsmen: “…come and see…” (Jn 4, 29). Of course, they responded by following her. Responding to Jesus’ invitation should be a daily business and requires the whole of our being (Body, Soul and Spirit). When we respond to it, we must also help others do so.

Event: One day Francis of Assisi invited one of the young friars to join him on a trip into town to preach. The young friar was so honored at receiving such an invitation from St. Francis that he quickly accepted. They paused beneath a tree and Francis stooped to return a young bird to its nest. They went on and stopped in a field crowded with reapers and Francis bent his back to help load the hay onto a cart. From there they went to the town square where Francis lifted a bucket of water from the well for an old woman and carried it home for her. All day long he and St. Francis walked through the streets and byways, alleys and suburbs, and they rubbed shoulders with hundreds of people. Each time they stopped, the young friar was sure that St. Francis would stop and preach. But no words of great truth or wise discourse issued from the saint's mouth. Finally, they went into the Church, but Francis only knelt silently to pray. At the end of the day, the two headed back home. Not once had St. Francis addressed a crowd, nor had he talked to anyone about the Gospel. The young monk was greatly disappointed, and he said to St. Francis, "I thought we were going into town to preach?" St. Francis responded, "My son, we have preached. We were preaching while we were walking and in everything we did. We were seen by many and our behavior was closely watched. It's of no use to walk anywhere to preach unless we preach everywhere as we walk! Preach the Gospel at all times. Use words only if necessary."

Joke: A Catholic boy and a Jewish boy were talking and the Catholic boy said, "My priest knows more than your rabbi." The Jewish boy said, "Of course he does! That is because you tell him everything in confession."

My Comment: Now you understood why I do not know some things …….

Practical Applications: 1) Believe that God has something to say to you. Believe that God loves you close up and personal. 2) Beware of false humility: - thinking that you’re such a bad person that God wouldn’t want to have anything to do with you. Remember that Jesus Christ has died for you. He makes you worthy of God’s love. You don’t make yourself worthy. If you think you’re so unworthy of God’s loving presence to you then spend some time gazing upon Christ hanging on His cross. That will tell you your value and how much God thinks you are worth in His eyes. That will tell you how far He has gone to let you know how much He loves you. 3) Recognize that false humility is really just another form of denial, or of pride. It makes you think you’re really someone special, one of the world’s greatest sinners, or something like that. This just isn’t true; it’s just another excuse for not letting yourself get near God’s love. 4) Take time to reflect and pray, paying attention to events as well as things people say to you. 5) Be open to see and hear things. God, after all, is trying to get in touch with you... maybe in them.  

God has a Word for you. He has something He wants to say to you. Begin your next time of prayer with these words: “Speak, Lord, for your servant is listening.”

Introduction: Second Sunday in Ordinary Time

Message: Through baptism we have been joined to the Lord who calls us to be his disciples.  How well do we listen to his voice? How willing are we to do his will?

Saints and Events in this week: This week is especially dedicated for the Prayer for Christian unity. 19 – Nineteenth – Monday – Birth of Martin Luther King, Jr. ; 20 – Twentieth – Tuesday – Saint Fabian, Pope, Martyr; Saint Sebastian, Martyr; 21 – Twenty First – Wednesday – Saint Agnes, Virgin, Martyr; 22 – Twenty Second – Thursday – Anniversary of the Supreme Court decision, Roe v/s Wade (1973), all dioceses in the United States observe a Day of Prayer for the Legal Protection of Unborn Children. Please pray; 23 – Twenty Third – Friday – Saint Vincent, Deacon, Martyr; Saint Marianne Cope, Virgin; 24 – Twenty Forth – Saturday – Saint Francis de Sales, Bishop, Doctor of the Church;

II Sunday in Ordinary Time :1Sam 3:3-10, 19; 1Cori 6: 13-20; Jn 1: 35-42

II Sunday in Ordinary Time :1Sam 3:3-10, 19; 1Cori 6: 13-20; Jn 1: 35-42

Introduction: The main theme of today’s scripture readings is divine vocation – that everyone is called by God to be a witness for Christ by doing something for others with his or her life, using his or her unique gifts and blessings. Hence, today’s readings remind us of our personal and corporate call to become witnesses for Jesus, the Lamb of God, by leading lives of holiness and purity.

Scripture lessons:  The first reading describes how Yahweh called Samuel to His service and how the boy Samuel responded to Him, saying, “Speak, Lord, your servant is listening.” Hence, God blessed him in the mission entrusted to him, and Samuel became an illustrious figure, ranking with Moses and David as a man of God.  In the responsorial psalm, the psalmist sings, “Behold, I come to do Your will,” indicating   that his vocation is to obey, to do what God commands him to do. In the second reading, St. Paul explains to the Corinthians that their divine call is a call to holiness.  Hence, they need to keep their bodies pure and souls holy because by baptism they have become parts of Christ’s body and the temples of the Holy Spirit.  In the gospel, John the Baptist introduces Jesus to two of his disciples as the “Lamb of God,” suggesting Jesus’ vocation to become a sacrificial lamb to atone for our sins. The disciples followed Jesus to his residence, accepting his invitation to “come and see.”  They stayed with him that day.  Then Andrew brought his brother Simon to Jesus, introducing Jesus to him as the Messiah.  Thus, today’s gospel describes also the call or vocation of the first apostles and challenges us to invite others to Christ by our Christian witnessing.

Joke 1)  The son-in-law’s testimony: A rich Jewish business man named Raymond went to meet Ben, his new son-in-law to be.  He said to Ben, "So, tell me, Ben, my boy, what you do?" "I study the Theology," Ben replied. "But Ben, you are going to marry my daughter! How are you going to feed and house her?" “No problem," says Ben, "I study Theology, and it says God will provide." "But you will have children; how will you educate them?" asked Raymond. "No problem," says Ben, "I study Theology, and it says God will provide." When Raymond returned home, his wife anxiously asked him what Ben was like. "Well," said Raymond, "he's a lovely boy. I only just met him, and he already thinks I'm God."

Anecdote: At the beginning of Advent we received a beautiful gift: the new English translation of the Roman Missal. Many of my priest friends - especially the younger ones - have commented on how much they appreciate this new translation.  One of the parts I particularly like is the invitation to Communion. The priest holds up the Host and says, "Behold the Lamb of God..." We hear these same words in today's Gospel. John the Baptist sees Jesus and exclaims to Andrew, "Behold the Lamb of God."

Exegesis : To understand John's exclamation we need to know some of the Old Testament background. Each year the Jewish priests led a lamb - a year-old male lamb with no blemish - to the high altar. They placed the gentle animal's head on the stone and with knife opened its throat. The lamb's blood flowed on the altar. The priest took some of the blood and sprinkled it on the people. It brought forgiveness of sins.

When John called Jesus the Lamb of God, he was saying a lot. Jesus is gentle and like a lamb, submissive to the will of his Father. In obedience to his Father, he would offer his life on the altar of the cross. He would make a sacrifice so complete that it would not need repetition. As the letter to the Hebrews says, it would be "once and for all."

It is interesting to understand that normally the parish church is built at the center of the parish.  And the people built their own monuments and houses around the church, keeping the Holy Eucharist in the church at the center, remembering the feast of tent in the Old Testament. Houses where the parishners live in become the places where they offered sacrifices in life. To offer sacrifice is a natural part of religions everywhere.

Jesus brings to perfection the sacrifices, not only of the Jewish people, but of all who recognize the need for a divine power. If we have in our hearts anything like the Jewish people - or the peoples of America - we would thrill to hear John's exclamation: Behold the Lamb of God.

Life messages: 1) Our Christian vocation is to live and die like the Lamb of God.  (A) We live like the Lamb of God: 1) by leading pure, innocent, humble, selfless lives, obeying Christ’s commandment of love. 2) by appreciating the loving providence and protecting care of the Good Shepherd in his Church.  3) by partaking of the body and blood of the Good Shepherd in the Holy Eucharist and deriving spiritual strength from his Holy Spirit through prayer and the sacraments.  (B) We are called to die like the Lamb of God: a) by sharing sacrificially our blessings of health, wealth and talents with others in the family, parish and community; b) by bearing witness to Christ in our illness, pain and suffering by our graceful acceptance of suffering c) by offering our sufferings for God’s glory, as penance for our sins and for the conversion of sinners.

Introduction : Introduction : II Sunday in Ordinary time

Message : Through the baptism we have been joined to the Lord who calls us to be his disciples.  How well do we listen to his voice? How willing are we to do his will?

The week of prayer for Christian unity begins Wednesday, 18 January(USA).  

16^th Monday: The birth of Martin Luther King Jr. is celebrated in USA.

Saints in this week : 17^th Tuesday: Saint Anthony, abbot :   Anthony or Antony, 356 at age 105; born in upper Egypt; hermit and early founder of religious life; called the “Patriarch on Monks”; aided Athanasius of Alexandria in combating Arianism

20^th Friday: Saint Fabian, pope, martyr; Saint Sebastian, martyr : Fabian, 250 under Decius; layman elected bishop of Rome in 236; an “incomparable man, the glory of whose death corresponded with the holiness of his life”(St.Cyprian to Pope St.Cornelius); His body came to be transferred from the catacombs of Callistus to the basilica of St. Sebastian.

St.Sebastian, 288? At Rome under Diocletian: chief of the Praetorian cohort whose acta tell of his being pierced by arrows, later being clubbed to death; patron of archers, soldiers, and police associations.

21^st Saturday: Saint Agnes, virgin, martyr : Agnes, beginning of 4^th c. under Diocletian at the age of twelve(so Augustine and Ambrose report); patroness of Christian virtue confronted by political and social violence; represented with a martyr’s palm and a lamb (her name in Latin [agnus] = lamb); the wool from two lambs blessed today will be used to make the pallia which are presented by the pope to metropolitans on 29 June; name mentioned in the Roman Canon.

I Sunday in OT-Baptism:[B]: Is 55:1-11,21; 1 Jn 5:1-9; Mk 1:7-11

I Sunday-OT-Baptism:[B]: Is 55:1-11,21; 1 Jn 5:1-9; Mk 1:7-11

Story: There is a story of a wealthy man who had a double tragedy. His wife died in childbirth and the boy that she gave birth to was mentally handicapped. He hired a nurse to take care of the child. The nurse raised the child like her own son. The boy, however, died in his early teens. Heartbroken, the rich man died soon after. The man’s will could not be found and so the state decided to put the man’s estate and belongings up for sale. The old nurse had very little money and there was one thing she wanted more than any other – a framed photo of the boy she had nursed and loved. No one else wanted the picture, so she got it for just one dollar. She took the picture home and began to clean it up. As she did so, a piece of paper fell out from the wooden frame. It was the rich man’s will. It stated that all his wealth and estate would go to anyone who loved his son enough to buy his picture. The sales were halted and everything was returned to the nurse, whose dedication to the boy was happily rewarded. Accepting Jesus as the son of God rewards inheritance of heavenly properties. 

Today is the first Sunday of Ordinary Time. We inaugurate Ordinary Time by celebrating the Baptism of Our Lord. Before beginning his public ministry, Jesus was baptized. He considered baptism so important that - even though he had no personal sins - he nevertheless submitted to the baptism of John.

Teachings: Because of the importance of baptism, I would like to give the basic Christian teachings:

1. Baptism is a true sacrament initiated by Christ. The Church Fathers cite Scripture verses such as Mt 28:19 and Jn 3:5 to show that Baptism as a Sacrament comes from Jesus himself. Strictly speaking, John's baptism is not a sacrament but a ritual that involves repentance and a symbolic cleansing bath. Jesus would take John's basic ritual and transform it into a true sacrament.

2. Baptism can be done by immersion or infusion that is, pouring water over the head. Complete immersion has a richer symbolism, but infusion is equally valid.

3. In the form of Baptism it is essential that there be a distinct expression of God as One and Three. For validity, the person must be baptized "in the name of the Father and of the Son and of the Holy Spirit."

4. Anyone using the required matter and form - and having the intention of baptizing - can validly confer the sacrament. He does so licitly, however, only in the case of necessity. The normal minister of baptism is the deacon, priest or bishop.

5. Baptism is necessary for all in respect to salvation, whether they be infants or adults. The early writers, like us, had theories about those who - through no fault of their own - did not receive baptism. Still, they were firm in maintaining the necessity of baptism - that it is the only means given by Jesus to enter everlasting life.

6. Even infants are capable of receiving Baptism. From earliest times Christian writers testify to practice of baptizing the children of believing parents.

7. The effect of Baptism is spiritual regeneration. The baptized person is reborn by receiving remission of every sin and the infusion of first grace.

Exegesis: When Jesus came to be baptized, John the Baptist insisted that it was he who should be baptized by Jesus. For the Baptism of John was a rite of repentance and confession of sin. How could Jesus submit Himself to such a Baptism when "He committed no sin, and no deceit was found in His mouth?" [1 Pet. 2:22] Jesus' submission to the Baptism of John was to demonstrate that He was a faithful Jew who obeyed the Law and the practices associated with good Jewish life.

Practical Applications:  1) Be a faithful Christian obeying the laws and the practices associated with it.  2) Acceptance and believing in Jesus reflects in practical life by our love of neighbors. (1John 5:2).

Introduction: Baptism of the Lord, First Sunday in Ordinary Time

Message: Jesus is the beloved Son of the father.  He is the light of the nations and Lord of all creation.  To him be all glory and praise.

Saints and Events in this week: 13 – Thirteenth – Tuesday – Saint Hilary, Bishop, Doctor of the Church; 17 – Seventeenth – Saturday – Saint Anthony, Abbot;  

I Sunday in OT:[B]: Is 55:1-11,21; 1 Jn 5:1-9; Mk 1:7-11

I Sunday in OT:[B]: Is 55:1-11,21; 1 Jn 5:1-9; Mk 1:7-11

Story: There is a story of a wealthy man who had a double tragedy. His wife died in childbirth and the boy that she gave birth to was mentally handicapped. He hired a nurse to take care of the child. The nurse raised the child like her own son. The boy, however, died in his early teens. Heartbroken, the rich man died soon after. The man’s will could not be found and so the state decided to put the man’s estate and belongings up for sale. The old nurse had very little money and there was one thing she wanted more than any other – a framed photo of the boy she had nursed and loved. No one else wanted the picture, so she got it for just one dollar. She took the picture home and began to clean it up. As she did so, a piece of paper fell out from the wooden frame. It was the rich man’s will. It stated that all his wealth and estate would go to anyone who loved his son enough to buy his picture. The sales were halted and everything was returned to the nurse, whose dedication to the boy was happily rewarded. Accepting Jesus as the son of God rewards inheritance of heavenly properties. 

Today is the first Sunday of Ordinary Time. We inaugurate Ordinary Time by celebrating the Baptism of Our Lord. Before beginning his public ministry, Jesus was baptized. He considered baptism so important that - even though he had no personal sins - he nevertheless submitted to the baptism of John.

Teachings: Because of the importance of baptism, I would like to give the basic Christian teachings:

1. Baptism is a true sacrament initiated by Christ. The Church Fathers cite Scripture verses such as Mt 28:19 and Jn 3:5 to show that Baptism as a Sacrament comes from Jesus himself. Strictly speaking, John's baptism is not a sacrament but a ritual that involves repentance and a symbolic cleansing bath. Jesus would take John's basic ritual and transform it into a true sacrament.

2. Baptism can be done by immersion or infusion that is, pouring water over the head. Complete immersion has a richer symbolism, but infusion is equally valid.

3. In the form of Baptism it is essential that there be a distinct expression of God as One and Three. For validity, the person must be baptized "in the name of the Father and of the Son and of the Holy Spirit."

4. Anyone using the required matter and form - and having the intention of baptizing - can validly confer the sacrament. He does so licitly, however, only in the case of necessity. The normal minister of baptism is the deacon, priest or bishop.

5. Baptism is necessary for all in respect to salvation, whether they be infants or adults. The early writers, like us, had theories about those who - through no fault of their own - did not receive baptism. Still, they were firm in maintaining the necessity of baptism - that it is the only means given by Jesus to enter everlasting life.

6. Even infants are capable of receiving Baptism. From earliest times Christian writers testify to practice of baptizing the children of believing parents.

7. The effect of Baptism is spiritual regeneration. The baptized person is reborn by receiving remission of every sin and the infusion of first grace.

Exegesis: When Jesus came to be baptized, John the Baptist insisted that it was he who should be baptized by Jesus. For the Baptism of John was a rite of repentance and confession of sin. How could Jesus submit Himself to such a Baptism when "He committed no sin, and no deceit was found in His mouth?" [1 Pet. 2:22] Jesus' submission to the Baptism of John was to demonstrate that He was a faithful Jew who obeyed the Law and the practices associated with good Jewish life.

Practical Applications:  1) Be a faithful Christian obeying the laws and the practices associated with it.  2) Acceptance and believing in Jesus reflects in practical life by our love of neighbors. (1John 5:2).

Introduction: Baptism of the Lord, First Sunday in Ordinary Time

Message: Jesus is the beloved Son of the father.  He is the light of the nations and Lord of all creation.  To him be all glory and praise.

Saints and Events in this week: 13 – Thirteenth – Tuesday – Saint Hilary, Bishop, Doctor of the Church; 17 – Seventeenth – Saturday – Saint Anthony, Abbot;