XXI Sunday in OT:[A]: Is 22: 19-23; Rom 11: 33-36; Mt 16: 13-20

XXI Sunday in OT:[A]: Is 22: 19-23; Rom 11: 33-36; Mt 16: 13-20

Introduction: In the Gospel Reading from St. Matthew, we recall a high point in Jesus' relationship with his disciples. It represents a leap in their understanding of who he really is. It took them quite a while to come to this point. And even here, they still did not fully understand the implications of what they had just begun to realize. We will see a clear indication of this in next Sunday's Gospel Reading.

Exegesis: The Gospel passage begins with Jesus asking his disciples, “Who do the people say that the Son of Man is?” The incident takes place at Caesarea Philippi. Now, Caesarea Philppi was the place known for its temples and particularly outstanding was the great marble temple dedicated to the godhead of Caesar. This was understood as a place where many religions met. Again, here Jesus calls himself 'Son of Man,' thus identifying himself with the Messianic figure mentioned in the Book of Daniel.

In response to Jesus' inquiry, the disciples tell him that some people think he is John the Baptist, executed recently by Herod and raised to life. Others think him to be the Prophet Elijah who went to heaven in a fiery chariot without tasting death and was expected to return as a sign of the imminent coming of the Messiah. Still others think him to be the Prophet Jeremiah, who had hidden the Ark of the Covenant and was expected to show it before the coming of the Messiah. What is clear is that Jesus is seen by the people as a prophet, a spokesperson for God, and no more than that. Each of these was an honorable status, so perhaps Jesus didn’t mind if the people thought of these identifications about him.

But Jesus was more interested in what the disciples themselves had to say. So, second question, “But who do you say that I am?” It could have been an invitation to disclose their intimate thoughts, though perhaps it was a question about the way they spoke of Jesus to others, how they described him when they were away from the presence of Jesus.  On the first glance this question of Jesus appears quite simple, but it is a tricky one, as it knocks at the ground of one's very faith. Of course it is a personal question and it demands a personal answer too.  Then Peter, assuming his recognized leadership role in the group, replied, “You are the Christ, the Son of the living God.” That was an immediate identification with the Messiah, who would lead the people and overcome all nations. Jesus was very clear about his own identity and the fact that he was the Messiah. But he was not ready yet to let others know about it; so, he ordered his disciples to keep the secret, because their idea of a Messiah was different than the actual one and he might not be able to do what he needed to do with the wrong expectations about him.

Jesus praised Peter, “Blessed are you, Simon, son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.” Hearing these words of Jesus, Peter must have glowed with pride. Only faith could have led Peter to say what he did. It needed faith to recognize the Messiah in the human figure standing before him.  And it is different from the images that most Jews would have had of their long-expected, all-conquering and nation-liberating leader. Only with God's enlightenment could they see God's presence in this carpenter from Galilee, Jesus.

In response to Peter's declaration of faith, Jesus now says, “You are Peter, and upon this rock I will build my Church.” Peter is the rock, the foundation of the community which will carry the name and the authority of Jesus to the whole world. On him, together with his Apostolic companions as the faithful communicators of Jesus' life and message, will be built the Church, the assembly of God's people.  Peter is then given a special stewardship and responsibility for the community: “I will give you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” The keys are a sign that Jesus entrusts Peter the care of his Church. Here we see the parallelism with today's First Reading, where Eliakim is given the authority and power in a similar manner.

Joke:  “The Principal is a dummy!” said a boy to a girl.  “Well, do you know who I am?” asked the girl.  “No.” replied the boy.  “I’m the principal’s daughter,” said the girl.  “And do you know who I am?” asked the boy.  “No,” she replied.  “Thank goodness!” said the boy with a sign of relief.

Practical Applications: 1) Jesus calls us to live together as a family, a family that He calls His Church, a family of faith. He called it “my church”, and He declared that the gates of hell shall not prevail against it. Hell vanishes in the face of love; the devils flee in the face of trusting, forgiving, believing, and hoping love. Jesus knows that we can’t be our best all alone, all by ourselves. The best within us is always brought out in loving relationships with others. No amount of evil can ever overcome any amount of love. That’s why the gates of hell are powerless in the face of it. Have faith and thus love.

2) Who is Jesus for me? It is a personal question. Do you have a personal answer? The personal answer of love and faith can be found only in prayer, only in presence of Jesus. And again, if you have a personal answer with always being faithful to him, then again another responsibility is on your shoulder. What did you do in building up his Church.

Twenty First Sunday in OT: Introduction

Message: As Eliakim is given authority as master of the palace, so does Jesus confer upon Peter authority to bind and loose.  To Jesus, who promised to be with his Church for all time, be glory for ever and ever.

Saints and Events I this week:  25 – Twenty Fifth – Monday – Saint Louis; Saint Joseph Calasanz, priest; 27 – Twenty Seventh – Wednesday – Saint Monica; 28 – Twenty Eighth – Thursday – Saint Augustine, bishop, doctor of the Church; 29 – Twenty Ninth – Friday – The Passion of Saint John the Baptist;

XX Sunday in OT:[A]: 1 Kg 19:9, 11-13; Rom 9:1-5; Matt 14:22-33

XX Sunday in OT:[A]: 1 Kg 19:9, 11-13; Rom 9:1-5; Matt 14:22-33

Introduction:  The universal nature of God’s salvation is that it is not limited to the Jews only, His chosen people, but also extends to the gentiles & foreigners. God is the God of all nations and He breaks the fence to include all people.

Readings: In the First Reading from the Book of the Prophet Isaiah, the prophet Isaiah depicts the beautiful vision of 'a house of prayer for all peoples.' Foreigners who love and serve the Lord, keeping faithfully his commands, will be brought joyfully into the Lord’s holy mountain. They too will join the chosen people Israel in divine worship. In the Second Reading from his Letter to the Romans, St. Paul rejoices in his ministry to the gentiles. He trusts that the conversion of the gentiles will prompt the Jews to conversion and he looks forward to the day when the Jews will embrace the saving mercy of God.  In the Gospel Reading from St. Matthew, we have the healing of the daughter of the Canaanite woman and Jesus praises the faith of the pagan woman and cures her daughter. We are presented with his apparent hesitation to heal her daughter until her persistence demonstrates her great faith.

Exegesis:  Actually, shocking to our ears, in perhaps the toughest language used by Jesus in the Gospels, he tells the Canaanite woman that his mission is only to the Jews - “I was sent only to the lost sheep of the house of Israel,” and that it cannot be shared with dogs, which is how the Jews regarded the Canaanites - “It is not right to take the food of the children and throw it to the dogs.” These words can be taken in a humorous sense. She knew very well that the Jews called the Gentiles 'dogs.' It was, of course, a term of contempt. Dogs are known as scavengers; they will eat anything they find on the ground. The Gentiles were seen as people who were ready to eat anything, including unclean foods like pork. Gentiles would have known very well that Jews used this term about them and were used to hearing it.

Now, this is one of the very rare occasions when Jesus seems to be very uninterested, even hostile to what seems like a perfectly reasonable request from this Canaanite woman. Right away it seems like Jesus is rejecting her because of who she is - a woman belonging to the people who were driven out of the land of Canaan by the people of Israel. She had a sick youngster whom she deeply loved and was willing to swallow insults of any sort. She hits right between his eyes with her famous reply, “Please, Lord, for even dogs eat the scraps that fall from the table of their masters.”

Jesus was charmed by her reply. She had bested him at word game, of which he was allegedly the master. She receives from him his highest praise - “O woman, great is your faith! Let it be done for you as you wish.” Jesus holds up the woman's faith as reason for her healing. Her persistence and astuteness is rewarded by Jesus. The act of healing in the gospels is always a sign that the Messianic era has been inaugurated in the person of Jesus. So, the healing of the Canaanite woman proclaims that the era of the Messiah has finally dawned in Jesus, with the full implications of a prophetic word that offered salvation indiscriminately to all.

Joke: 1) A preacher was completing a temperance sermon: with great expression he said, "If I had all the beer in the world, I'd take it and throw it into the river." With even greater emphasis he said, "And if I had all the wine in the world, I'd take it and throw it into the river." And then finally, he said, "And if I had all the whiskey in the world, I'd take it and throw it into the river." He sat down. The song leader then stood very cautiously and announced with a smile, "For our closing song, let us sing Hymn # 365: "Shall We Gather at the River."

Practical Applications: 1) Salvation is not exclusive: All the three Scripture Readings of today tell us that God intends salvation to be available for all. It is a truth of the Catholic faith that Jesus Christ, as God made man, offers through his teaching and through his death and resurrection the way to salvation for all peoples.

2) Let us be accommodating: Though limited in historical time, his teaching, life, death and resurrection have a universal effectiveness and application. He moves the fence and includes all and invites us to do the same. He does not make distinction based on ethnicity, religion, gender, social class, or economic standing. What really matters is ‘believing in Him and obeying His commandments’. 

Twentieth Sunday in Ordinary Time: Introduction

Message: All peoples are invited to worship the Lord and to know his ways.  God’s gifts and his call are to Jew and Gentile alike.  Jesus comes to recognize the universality of God’s call in granting the request of the Canaanite woman.

Saints and Events in this Week: 19 – Nineteenth – Tuesday – Saint John Eudes, Priest; 20 – Twentieth – Wednesday – Saint Bernard, abbot, Doctor of the church; 21 – Twenty-first – Thursday – Saint Pius X, Pope; 22 – Twenty Second – Friday – The Queenship of the Blessed Virgin Mary; 23 – Twenty Third – Saturday – Saint Rose of Lima, Virgin;

XIX Sunday in OT:[A]: 1 Kg 19:9, 11-13; Rom 9:1-5; Matt 14:22-33

XIX Sunday in OT:[A]: 1 Kg 19:9, 11-13; Rom 9:1-5; Matt 14:22-33

Introduction:  There is never any need for fear and anxiety, for God is always close to us. He is there stretching out his comforting and saving hand so that we may not sink in our storms of life.  Today's three readings share one common theme, “Lord save me”.

Exegesis:  During the First Reading from the First Book of Kings, [1 Kings 19:9, 11-13] we heard that Elijah had gone to a cave at Horeb/Sinai, the mount of God, where he stayed for 40 days. Why was Elijah at the cave? He was hiding there because Jezebel, the wife of Ahab, had sent a messenger to inform him of her intent to kill him.  During the Second Reading, [Rom. 9:1-5] we heard how Saint Paul was saddened by Israel's unbelief and rejection of the Lord. Expressing the great love that he had for his own countrymen, Saint Paul was willing to undergo the worst possible fate, being cut off from Christ, if such could possibly save those that he loved.

During the reading from the Gospel of Matthew, [Mt. 14:22-33] we heard that when St. Peter started walking on the water towards Jesus, he became frightened and began to sink. Consequently, he called out to Jesus, "Lord, save me!" [Mt. 14:30] At that moment, Jesus must have been amused at the ever changeable Peter. He reproaches Peter's lack of faith, takes him by his hand and saves him. In Peter’s walk on the water and desperate grasp of Jesus' hand, we are presented here a stunning image of how important it is to reach out in faith to Jesus. Again, “Lord, save me!” is the cry, a cry echoed by Christians all down the ages who have felt that the world was ready to crush them.

When they got into the boat, the wind died down and there was calm. Experiencing calmness in the presence of Jesus, in the midst of storm makes the disciples to recognize the presence of God in Jesus and they profess their faith in Jesus saying - “Truly, you are the Son of God.” In the dark of that stormy night, the person of Jesus is revealed as the cosmic Lord, able to subdue the forces of chaos represented by the raging sea. Here Jesus manifests his divine identity by calming the stormy waters just as in the beginning God brought order out of Chaos of the raging waters.

Joke: 1) A lawyer's dog, running around town unleashed, heads for a butcher shop and steals a roast. The butcher goes to the lawyer's office and asks, "If a dog running unleashed steals a piece of meat from my store, do I have a right to demand payment for the meat from the dog's owner?" The lawyer answers, "Absolutely." "Then you owe me $8.50. Your dog was loose and stole a roast from me today." The lawyer, without a word, writes the butcher a check for $8.50. The butcher, with a feeling of satisfaction, leaves. Three days later, the butcher finds a bill from the lawyer for $100-- for consultation.

Practical Applications: 1) Approach Jesus with strong faith for he calms our storms in life. No matter what may be happening in and around us, his peace is there for us to share. We live in this stormy world - there are many difficulties & problems, anxieties & worries, sufferings & pains, failures & losses and so on – they threaten us and make us frightened. In the midst of them we cry for help. God does come to our help as He came to help Elijah during his stormy life; Jesus too comes to save us as he approached his disciples walking on the sea and calmed the storm. Let us approach Jesus with strong faith in his ability and availability to calm the storms in the life of the Church and in our lives.

2) We often fail to recognize God when He comes, because often-time He comes as we do not expect. We need to conform to God, rather than God conform to us. Today let us ask then for the gift of faith that we may be able to recognize Him in the ordinary situations of our lives. There are those who would refuse to believe that God is present in the murderer sitting on death row, in those who are marginalized by our society: the inefficient, the addict, the person living with AIDS, the illegal alien, the handicapped. It is in situations like these that we have to get out of the boat, surprise others and show them the reflection of God in such people.  And we humbly pray to Him saying, “Lord, let us see your Kindness, and grant us your salvation.” 

Nineteenth Sunday in Ordinary Time: Introduction

Message: In the midst of trials and tribulations, the Lord extends his hands to us and saves us.  He calms our frightened hearts through his quiet presence.  May our faith in the Lord draw God’s chosen people to the new covenant in Christ.

Saints and Events in this Week: 11 – Eleventh – Monday – Saint Clare, virgin; 12 – Twelfth – Tuesday – Saint Jane Frances de Chantal, religious; 13 – Thirteenth – Wednesday – Saints Pontian, Pope, and Hippolytus, priest, martyrs; 14 – Fourteenth – Thursday – Saint Maximilian Kolbe, priest, martyr; 15 – Fifteenth – Friday – The Assumption of the Blessed Virgin Mary – Holy Day of Obligation; 16 – Sixteenth – Saturday – Saint Stephen of Hungary;  

XVIII Sunday in OT:[A]: Is 55:1-3; Rom 8:35, 37-39; Mat 14: 13-21

XVIII Sunday in OT:[A]: Is 55:1-3; Rom 8:35, 37-39; Mat 14: 13-21

Introduction:  All of today’s Scripture Readings, one way or another, emphasize the provident goodness of God, who feeds all of creation and satisfies the desire of every living creature. From the First Reading we hear the voice of a hospitable God who invites all to a banquet where the hungry, the thirsty and the poor could feast freely and richly. It is an offer of abundant life as well as a call to listen to His word. St. Paul teaches us through his letter to the Romans that nothing in this world will be able to separate us from the love of God in Christ Jesus.  In the Gospel Reading from St. Matthew, Jesus miraculously feeds five thousand people in a deserted place with five loaves and two fish. He shows his great concern towards people who had left everything and stayed with him to listen to his word.

Anecdote: A story is told of a farmer whose farms were full of corn. Every morning on waking up, he prayed aloud to God that the needy would also be supplied with corn. But when anyone in need asked for a little of his corn, he would always say that he had none to spare.  One day after hearing his father pray for the poor and the needy, his little son said to him, “Father, I wish I had your corn.”   “What would you do with it?” asked the father.   The child replied, “I would answer your prayer.” The farmer had compassion for the needy. He prayed that their needs be supplied. But his compassion was without corresponding action. It took his son to point out the in-congruence of his situation and thus his prayer.

Exegesis:  Today, we have the account of the event from Ch 14 of St. Matthew, but there is another account of what is essentially the same miracle in Ch 15. In today's version there are five thousand men with five loaves and two fish and in Ch 15 we find four thousand men with seven loaves and a few fish. Considering today's reading in St. Matthew's context we find that Ch 14 begins with his account of the banquet at which John the Baptist was executed. This was an old-style royal banquet of the worst kind. Herod is there with his cronies/buddies enjoying the best food and drink his kingdom has to offer. There is wickedness, arrogance, rivalry and scheming; and the upshot of all this is that the head of John the Baptist is triumphantly brought in on a plate.

St. Matthew sets these two banquets beside each other precisely in order to make this contrast between a banquet offered by a worldly, brutal & selfish king and the banquet of a loving & generous Savior to which the poor are invited. He is deliberately making a direct contrast between the values of this world and the values of the Kingdom of Heaven. Herod's squalid banquet does nothing for anyone, least of all Herod who comes out of it with a guilty conscience. All who participate in that banquet come out the worse for it; except perhaps the one reluctant guest, John the Baptist. For him it meant the crown of martyrdom. It meant the fulfillment of his role. He died knowing that he had completed his task and paved the way for the Savior of the world.

Joke: 1) A nervous young Minister, concluding his first sermon, told the flock,
"For my text next Sunday, I will take the words, “And they fed five
men with five thousand loaves of bread and two thousand fishes." A member of the flock raised his hand and said, "That's not much of a trick. I could do that." The priest didn't respond. However, the next Sunday he decided to repeat the text. This time he did it properly, "And they fed five thousand men with five loaves of bread and two fishes." Smiling, the priest said to the noisy man, "Could you do that, Mr. Perkins?" The member of the flock said, "I sure could." "How would you do it?" asked the minister.  "With all the food I had left over from last Sunday!"

Banquet of Jesus is always attached with prayer. “.. looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds.”  Prayer and actions should correspond for better spiritual life. Compassion to the poor expressing in words should reflect in the action out-reaching to the poor.

Practical Applications: 1) We need to be “Eucharistic ministers”: We too, can perform miracles in our own time and place, by imitating the four "Eucharistic actions” of Jesus:  take humbly and generously what God gives us, bless it by offering it to others in God’s love, break away from our own needs and selfish interests for the sake of others, and give with joy-filled gratitude to God who has blessed us with so much and to others.  2) We need to be generous in sharing God’s blessings: We need to share our blessings with others around us generously and sacrificially in order to alleviate their spiritual and physical hunger. God lavishly blesses the large-hearted who generously and sacrificially share their resources with others.

Eighteenth Sunday in Ordinary Time: Introduction

Message: Jesus has pity on the crowd and miraculously feeds them.  In his compassion, the Lord answers all our needs, thus renewing his covenant of love with us.  Nothing can ever separate us from the love of Christ.

Saints and Events in this Week: 4-Fourth-Monday-Saint John Vianney, priest; 5-Fifth-Tuesday-The Dedication of the Basilica of Saint Mary Major; 6-Sixth-Wednesday-The Transfiguration of the Lord; 7-Seventh-Thursday-Saint Sixtus II, Pope, and his Companion, martys; and Saint Cajetan, priest; 8-Eighth-Friday-Saint Dominic, priest; 9-Ninth-Saturday-Saint Teresa Benedicta of the Cross, virgin, martyr

XVII Sunday in OT:[A]: 1 Kgs 3:5, 7-12; Rom 8:28-30; Mt 13:44-52

XVII Sunday in OT:[A]: 1 Kgs 3:5, 7-12; Rom 8:28-30; Mt 13:44-52

Introduction:  In the gospel text of today, Jesus elaborated by means of two parables his own injunction to seek first the Kingdom of God.  The Kingdom of God is like  treasure hidden in a field, you cannot attain it unless you sell all you have in order to take possession of the field, thus you show how much you value that treasure (Mt 13:44).  The Kingdom of God is like a precious pearl, you cannot possess it unless you sell all you have in order to be with it, thus you show how much the pearl is important for you (Mt 13:45).  There is also mention of another parable, the parable of the dragnet thrown into the sea, of the similar to one about the wheat and the darnel that we saw last Sunday, and the separation process at the end of time.

Exegesis:  In the parable of the hidden treasure, Jesus compares entering the Kingdom of Heaven to a person who unexpectedly stumbles upon a hidden treasure buried in a field while tilling the soil. He buries it again for the field where it is hidden does not belong to him. He does not tell the owner of his discovery, but goes and sells everything he has in order to get ownership of the field and hence of its buried treasure. The idea obviously is that when one really discovers Jesus and his vision of life everything else becomes secondary.

In the parable of the pearl, Jesus tells of a merchant in search of fine pearls. When he finds one of great price, he also sells everything he has in order to acquire it. Both these parables are more or less the same but the difference is in the poor laborer and the rich merchant. Kingdom of Heaven is all-inclusive, available to rich and poor alike. Still, the merchant like the laborer must risk everything to succeed. The Reign of Jesus in our hearts is the buried treasure or the pearl of great price. It is for this that Jesus is asking us to search, and once discovered and its value fully appreciated, sacrifice everything to possess it.  Discipleship is open to all but entails sacrifice. And the outcome of the disciple’s quest is a joy that exceeds imagination when he has found the only truly valuable thing in life.

Jesus compares the Kingdom of Heaven to a fishing net which when thrown into the sea collects all sorts of fish. The net could not and does not discriminate. It is left to the fishermen to do the dividing and the separating process. While the first and second parables speak of the total commitment and dedication which are the ideal of every follower of Christ, this third parable try to explain the presence of those evil ones who seem unfit for the Kingdom. The invitation of Jesus to be part of God’s reign is open to rich and poor, good and bad; in fact, many of all sorts are collected into the community of disciples. But at the end there will be a sorting out of those who are worthless and those who have been proven valuable, and reward and punishment will be administered accordingly.

Joke:     A child asked his father, "How were people born?" So his father said, "Adam and Eve made babies, then their babies became adults and made babies, and so on." The child then went to his mother, asked her the same question and she told him, "We were monkeys then we evolved to become like we are now." The child ran back to his father and said, "You lied to me!" His father replied, "No, your mom was talking about her side of the family."

Practical Applications: 1) Live every moment in our life aiming at our precious goal. Most of our activities are oriented to false treasures such as money, social status or worldly pleasures.   Thus, the really valuable pearl of sharing in God’s life through Jesus here on earth and later in Heaven, is never found. Let us always remember that Heaven is within the reach of all of us.  And it should be our priority in life than the worldly pleasures.

2) Keep our greatest treasure safe: priority in using time, talents and valuables should be given to the Kingdom of God. How much time we spend for God? How much of our talents we use for God? How much we spend our valuables for God? How much we keep God’s presence in our lives? Think on these questions for reflection and grade our grade of priority towards God.

Seventeenth Sunday in Ordinary Time: Introduction

Message:  The person with true wisdom, like Solomon, will seek the reign of God and treasure it above all else.  It is more precious than gold and silver.  Thus one becomes conformed to the image of Christ, the Son.     

Saints and Events in this week: 29-Twenty Ninth-Tuesday-Saint Martha; 30-Thirtieth-Wednesday-Saint Peter Chrysologus, bishop, Doctor of the Church; 31-Thirty First-Thursday-Saint Ignatius of Loyola, priest; August 1-First-Friday-Saint Alphonsus Liguori, bishop. Doctor of the church; 2-Second-Saturday-Saint Eusebius of Vercelli, bishop Saint Peter Julian Eymard, priest; 

XVI Sunday in OT:[A]:Wis 12:13,16-19;Rom8:26-27;Mt13:24-43

XVI Sunday in OT:[A]:Wis 12:13,16-19;Rom8:26-27;Mt13:24-43

Introduction: In the Gospel passage for today, the parable of the wheat and the weeds, Jesus presents a wise and patient God who allows the good and the evil to coexist in the world. "Let the seed and the darnel grow together till the harvest time.” God awaits repentant sinners, giving them the strength to acknowledge their weakness. Through the parable of the wheat and the weeds in today’s Gospel, Jesus calls us to be patient with those who fail to meet the high ethical standard expected of a Christian.

Explanation:  Most of those who heard Jesus were farmers and they could readily understand that one cannot easily distinguish weeds from wheat when the plants are very small. It is only when they have grown taller that the difference becomes apparent. By that time, however, the roots are so intertwined that one cannot pull out the weeds without severely damaging the wheat. Only at the harvest can the separation be made safely. 

The spiritual reality being illustrated is the congregation of believers. It is often impossible to know who may be for sure the true and faithful followers of Jesus since we can usually judge only by appearances. In Jesus' day, the Scribes and Pharisees seemed to be the most religious of all, yet he rejected them for lack of interior conversion. In particular, they thought they knew for sure who were the "weeds" and who were the "wheat." And they were sure that those whom they rejected were rejected by God also. The gospels tell us that Jesus thought otherwise. 

Too many Christians today are like over-zealous servants who could not tolerate the evil weeds. In their zeal to serve God they go on a crusade against those they perceive as evil with the intention of cleaning up the church, the nation, or the world. In the end they discover they have made a big mistake.

Anecdote:  A little boy not familiar with an echo thought he had heard in the woods the voice of another boy not far off. He shouted: “Hello, there!” and the voice shouted back, “Hello, there!” He cried again: “Who are you?” and the voice replied, “Who are you?” He cried once more: “You mean boy,” and the cry came back: “You mean boy.” Then this little boy went home and told his mother that there was a bad boy in the woods. His mother understood how it was and said to him, “Well, speak kindly to him and see if he does not speak kindly to you.” The boy went to the woods again and shouted, “You are a good boy.” “Of course, the echoing reply came, “You are a good boy.” “I love you,” he said loudly. “I love you,” replied the faithful echo. The story of the echo is the story of the good and bad in life.

Joke:  An elderly woman called 911 on her cell phone to report that her car had been broken in to.

She is hysterical as she explains her situation to the dispatcher: "They've stolen the stereo, the steering wheel, the brake pedal and even the accelerator!" she cried.

The dispatcher said, "Stay calm. An officer is on the way."

A few minutes later, the officer radios in. "Disregard." He says. "She got in the back-seat by mistake."

Practical Applications:1) We need to practice patience and show mercy.  Let us patiently and lovingly treat the “weeds” in our society as our brothers and sisters and do all in our power to put them back on the right road to heaven, especially by our good example and our fervent prayer for their conversion.

2) We need to grow up as healthy wheat in God’s field, leaving the weeds for Jesus to take care of.  The Good News is that growth and maturity are probably the most effective forms of weed control.  In the end, it’s enough to know that we are “seeds” who have been planted by God and that we are part of a healthy harvest that will someday be reaped by the angels of God.  Our exemplary Christian lives will be a compelling challenge and a forceful invitation to evildoers to repent of their sinful lives and turn to God.

Introduction:  Sixteenth Sunday in Ordinary Time

Message:  In his patience, the Lord allows both weeds and wheat to grow together, both saints and sinners to respond to salvation in the Kingdom.  This Lord is good and forgiving, lenient to all, desiring repentance for our sins. May the Spirit assist us in our weaknesses!

Saints and Events in this Week:  22-Twenty Second-Tuesday-Saint Mary Magdalene; 23-Wednesday-Saint Bridget of Sweden, religious; 24-Twenty Forth-Thursday-Saint Sharbel Makhluf, priest; 25-Twenty Fifth-Saint James, Apostle; 26-Twenty Sixth-Saturday-Saints Joachim and Anne, parents of the Blessed Virgin Mary.

XV Sunday in OT:[A]: Is 55:10-11; Rom 8:18-23; Mt 13:1-23

XV Sunday in OT:[A]: Is 55:10-11; Rom 8:18-23; Mt  13:1-23

Introduction: Today is the 15^th Sunday in Ordinary Time and the Scripture Readings of today emphasize the constant and powerful action of the 'Word of God' to enlighten and to move our minds and hearts to believe in Him and to act accordingly. In the First Reading from the Book of the Prophet Isaiah, Isaiah compares the power of the word of God with rain and thereby its effect on us. Just as rain falls and makes the earth fertile and fruitful, so the word of God comes down to us and enriches our lives. If our lives are not enriched then we frustrate God. In the Second Reading from his Letter to the Romans, St. Paul refers to the fact that all humans and all creation suffer because of sin and he assures us that the present sufferings are nothing compared to future glory that awaits at the end of the process. In the Gospel Reading from St. Matthew, Jesus tells us 'The Parable of the Sower.' He emphasizes the variety of responses to the word of God. It is not due to God’s seed (word) that the harvest fails in some people’s lives, but the manner in which it is received. “The seed that falls on good ground will yield a fruitful harvest.”

Exegesis:  The parable of the Sower speaks to all of us. If we examine and tell ourselves the truth, each one of us will convincingly find our position within it, the type of soil we are and how far we have handled the seed sown in us. What do we do with the Word of God we hear proclaimed to us every day is one important question. This is because, for many, we have become used to it that it no longer makes meaning to us, and we have developed a very hard and tough skin towards it that it can no longer penetrate the walls of our heart. Do we still heed the call and instruction of the Word of God, and has it brought any ontological or functional change in our lives? If after hearing this Word preached to us every day and we still did not make heaven, who is to blame? Our pastors, priests, parents, brothers and sisters, who else? Of course, the obvious answer is, “I”, because to whom much is given much is expected. The Word of God is meant to transform us and help us live a better and healthier life.

Joke: A young man was walking through a supermarket to pick up a few things when he noticed an old lady following him around. Thinking nothing of it, he ignored her and continued on. Finally he went to the checkout line, but she got in front of him. "Pardon me," she said, "I'm sorry if my staring at you has made you feel uncomfortable. It's just that you look just like my son, who just died recently." "I'm very sorry," replied the young man, "is there anything I can do for you?" "Yes," she said, "As I'm leaving, can you say 'Good bye, Mother'? It would make me feel so much better." "Sure," answered the young man.
As the old woman was leaving, he called out, "Goodbye, Mother!" As he stepped up to the checkout counter, he saw that his total was $127.50. "How can that be?" He asked, "I only purchased a few things!" "Your mother said that you would pay for her," said the clerk.

Reflection: Finger pointing isn't much of a solution. God spoke to Adam. Adam was in charge. Adam was God's right-hand man, the one to whom He had given dominion, power and authority. Adam was responsible. Adam could have confessed his sin right then and there. The outcome may have likely been the same, but it would have been the mature thing to do. But notice how fear and self-condemnation so quickly twists one's way of thinking. “Then the man said, 'The woman whom You gave to be with me, she gave me of the tree, and I ate.'”(3:12) Adam blamed the woman and blamed God for giving him the woman. “It wasn't me! She made me do it!” Sounds like present-day children blaming a sibling after being caught with their hand in the cookie jar. If we want to be word and light in a culture of blame shifting, then the Christian response is clear: We need to take ownership for our own wrong-doings. We need to accept the blame when we make a mistake, and we need to teach our children to do the same.

Fifteenth Sunday in OT: Introduction

   

Message: “The seed that falls on good ground will yield a fruitful harvest”. May the soil of our hearts be receptive to the Word and carry it out through the presence of the Spirit.

Saints and Events in this Week: 14-Forteenth-Monday-Saint Kateri Tekakwitha, virgin; 15-Fifteenth-Tuesday-Saint Bonaventure, bishop, doctor of the Church; 16-Sixteenth-Wednesday-Our Lady of Mount Carmel; 18-Eighteenth-Friday-Saint Camillus de Lellis, priest