V Sunday of Easter:[B]:(2015): Acts 9:2 6-31;1Jn 3:18-24; Jn 15: 1-8

V Sunday of Easter:[B]:(2015): Acts 9:2 6-31;1Jn 3:18-24; Jn 15: 1-8

Introduction:  On this fifth Sunday of Easter, the church reminds us that when we believe and remain in Christ, our true vine, that God lives in us, and we live in Him. So we are invited to reflect on our relationship with Christ the true vine and, also its effect both on our lives and on the lives of others around us. We are also expected to abide in Christ as a condition to bear positive and good fruits.

Exegesis: Saint Paul, once became dramatically converted, his life changed completely. He believed in the name of Jesus Christ and became a great preacher. He did not waste time before bearing fruit for Christ. Immediately, he moved from Saul the persecutor to Paul the preacher of the good news. The consequence of his conversion and firm belief in the name of Jesus was a great harvest of souls which continues till our time because of his writings in the New Testaments. He succeeded because he was a “deeply rooted branch” in Christ the true vine.

Saint John in our second reading says: “My children, our love is not to be just words or mere talk, but something real and active, only by this can we be certain that we are the children of truth…” John seems to remind us of the popular saying that: “Action speaks louder than words.” We cannot love the word of God without concrete works of charity to show for it. The only way the word of God can bear fruit is through work and truthful living. They are what touches and transforms persons. So by “something real and active,” John means charity and living according to what we profess in Jesus Christ.

The gospel of this Sunday is a call for us to strengthen our relationship with Christ in order to continue to live in Him. The type of relationship that should exist between us and Christ is illustrated using what is natural to us in everyday life. That is the relationship between the trees and their branches. No branch as we see and know can have life or bear fruit on its own unless it is firmly attached to a tree. Likewise, in our spiritual life as Christians, we cannot do without being firmly attached to Christ the vine in whose name we have been baptized. However, it is important to note that remaining in Christ is for a purpose. This purpose is to bear fruit. Instead of a passive action that produces no effects, it means an active and lively action that produces charity, peace, holiness, pure reverence, love for God and our neighbors, and many other good virtues that touch other lives positively.

Joke: Three religious leaders (a rabbi, a priest, and a minister) were all discussing how they divide up tithing income between themselves and God. The minister said, "I draw a line in the sand, throw the money up in the air, and what lands on the left side of the line goes to the good Lord and what lands on the right side goes to me." Then the priest said, "I draw a circle on the ground, throw the money up in the air, and what lands inside the circle goes to the good Lord and what lands outside goes to me." Then the rabbi said, "You got it all wrong! I throw the money up in the air and what the good Lord catches is his and what lands on the ground is mine."

Practical Applications: 1) We need pruning in our Christian life. Cutting out of our lives everything that is contrary to the spirit of Jesus and renewing our commitment to Christian ideals in our lives every day is the first type of self-imposed pruning expected of us. A second means of pruning is to practice self-control over our evil inclinations, sinful addictions and aberrations. 2) We need to abide in Christ and let Christ abide in us. Sometimes the mistake we do in spiritual life is putting ourselves in the position of Jesus and we say ‘let all others abide in me. Come on. All of you follow me. Abide in me’. Instead we have to abide in Jesus, then only we can produce the effects and fruits of love.

Introduction: Fifth Sunday of Easter

Message: Saul witnesses the risen Jesus and boldly proclaims his Lordship.  We proclaim our belief in Jesus by our love for one another.  He is the vine and we the branches.  Together let us praise his name in our assembly of worship.

V Sunday of Easter [B] (2012) Acts9: 2 6 -31; 1JOHN 3:18-24; Jn 15: 1-8

V Sunday of Easter [B] (2012) Acts9: 2 6 -31; 1JOHN 3:18-24; Jn 15: 1-8

Introduction: Today’s scripture selections emphasize the need for Christians to abide in Christ as a condition for producing fruits of kindness, mercy, charity and holiness.

Scripture lessons:  The first reading, from the Acts of the Apostles, testifies to the abundance of spiritual fruits yielded by the apostles because of their close bond with the risen Lord.  Many of the Jews, because they were under Roman occupation, had two names- a Roman name and a Jewish name.  Thus Paul also had the name Saul.  Most of the time he is called Paul, but occasionally, as in today’s first reading, he is called Saul.  First reading tells us how the Lord pruned the former Pharisee, Saul of Tarsus, a fanatic who had persecuted the Church, to produce a fruit-bearing branch called Paul, the zealous Apostle to the Gentiles, entirely dedicated to the proclamation of the gospel.  Even Paul’s forced return to Tarsus for a brief period is an example of God’s pruning of the vine to bring forth a greater harvest, namely, the mission to the Gentiles. 

In today’s second reading, John, in his first letter to the Church, explains that only if we remain united to Christ by putting our faith in him and drawing our spiritual strength from him, will we be able to obey God’s commandments, especially the commandment of love.  

In the gospel, taken from the Last Supper discourse, Jesus uses his favorite image of the vine and branches to help his disciples understand the closeness of their relationship with him and the necessity of maintaining it.  They are not simply rabbi and disciples.  Their lives are mutually dependent - as close as a vine and its branches.  In fact, in using this image, Jesus is explaining to them and to us what our relationship with him should be like.     

JOKE :# 1: The Usher: An elderly woman walked into the local country church. The friendly usher greeted her at the door and helped her up the flight of steps. "Where would you like to sit?" he asked politely. "The front row please," she answered. "You really don't want to do that," the usher said. "The pastor is really boring." "Do you happen to know who I am? I'm the pastor's mother," she declared indignantly. "Do you know who I am?" the usher asked. "No." she said. "Good," he answered. 

Exegesis : St. Paul used a similar metaphor when he wrote that we are the body of Christ.  He tells us Christ is head of the body and we are the members.  We are feet, hands, arms, legs etc. through whom Christ lives in the world today.  We are united with Christ and with each other through the Spirit.  Pope Pius XII wrote an encyclical called the Mystical Body of Christ describing this union.  This is not a connection we can examine under a microscope or test for in any other way, other than the test Jesus gave us when he said “by their fruits you will know them.”  The way we live our lives shows whether we live in Christ or not.

Life messages: 1)We need to abide in Christ and let Christ abide in us: The four gospels teach us how to become true disciples of Jesus and how to abide in him as branches abide in the main trunk of the vine drawing their life from it.    Personal and liturgical prayers, frequenting of the sacraments of the Holy Eucharist and Reconciliation, daily and meditative reading of the Bible  and selfless, loving acts of kindness and mercy and forgiveness  enable us to abide in Jesus, the true vine, as fruit-bearing branches. 2) We need pruning in our Christian life. Cutting out of our lives everything that is contrary to the spirit of Jesus and renewing our commitment to Christian ideals in our lives every day is the first type of self-imposed pruning expected of us. A second means of pruning is to practice self-control over our evil inclinations, sinful addictions and aberrations. Cordial mingling with people of different cultures, races, religions and orientations in our neighborhood and society enable us to prune our selfish and prejudicial tendencies as we treat others in the society with Christian charity and openness. Jesus prunes, purifies and strengthens us by allowing us to face pain and suffering, contradictions and difficulties with the courage of our Christian convictions.

V Sunday of Easter  :   Message: Saul witnesses the risen Jesus and boldly proclaims his Lordship.  We proclaim our belief in Jesus by our love for one another.  He is the vine and we the branches.  Together let us praise his name in our assembly of worship.

Saints in this week:12th Saturday : Saints Nereus and Achilleus, martyrs; Saint Pancras, martyr.

IV Sunday of Easter:[2015]:Acts 4:7-12;1 John 3:1-2;John 10:11-18

IV Sunday of Easter:[2015]:Acts 4:7-12;1 John 3:1-2;John 10:11-18

Introduction:  In London, a crowd had gathered to hear a famous Shakespearean actor recite some of Shakespeare’s dramas. The crowd was so very entranced and entertained by the actor’s abilities, and they gave him frequent standing ovations. An old preacher in the audience encouraged the actor to recite the 23rd Psalm, using his Shakespearean style. The actor agreed on one condition that the preacher also should do so after he finished.  The actor used much expression and voice inflection and all of his acting abilities, and when he was finished, the crowd gave a resounding standing ovation that lasted for several minutes. Then the old preacher started reciting the same psalm. As he began, his voice was shaky because of his reverence for God’s Word. When the preacher was finished, nobody clapped. They couldn’t. There wasn’t a dry eye anywhere, and all were busy wiping their tears. The Shakespearean actor slowly stood, and he said, “Ladies and gentlemen, there is obviously a difference between this preacher and me. I know the Psalm of the Good Shepherd psalm, but this preacher knows the Shepherd of the Psalm.”

Today is Good Shepherd Sunday. Today is World Day of Prayer for Vocations, a day that Christians are invited to reflect on the meaning of God's call and to pray for vocations. What seems to be hard for many people today to understand is the ministerial priesthood of some of the faithful, those who are called to make a lifelong commitment to serve as ordained ministers. This misunderstanding, among other things, is at the root of the vocation crisis in the church. If we understood more clearly the true nature and meaning of ordained ministry then we would be in the position to encourage both ourselves and others to respond to God's call to this way of life. Prayer is the most powerful help to them. 

The life of the shepherd in biblical times was one of personal self-giving and sacrifice. His work was that of watchful care and closeness to the flock. There were two kinds of shepherds: Hired hand and Shepherd owner. Hired shepherd is just doing their job. Shepherd owner protects the sheep, takes care their needs. Sheep listen to the shepherd and follow them.  Shepherds makes voice to follow and walk in front of them and flock follow him. Jesus speaks to us through different means and we follow him.

Joke: NASA was interviewing professionals they were thinking of sending to Mars. The touchy part was that only one guy could go and it would be a one-way trip, the guy not ever returning to Earth.

The interviewer asked the first applicant, an engineer, how much he wanted to be paid for going. "One million dollars," the engineer answered. "And I want to donate it all to my alma mater – Rice University."

The next applicant was a doctor, and the interviewer asked him the same question. "Two millions dollars," the doctor said. "I want to give a million to my family and leave the other million for the advancement of medical research."

The last applicant was a Politician. When asked how much money he wanted, he whispered in the interviewer's ear, "Three million dollars." "Why so much more than the others?" the interviewer asked. The lawyer replied, "You give me three million, I'll give you one million, I'll keep a million, and we'll send the engineer with remaining one million."

Practical Applications: 1) Anyone who is in charge of others is called by God to care for those placed in their charge. Who are they? They are parents and grandparents; they are teachers, doctors, nurses, lawyers, priests, ministers, and mentors. Are you responsible in any way for the well-being of others? If you are, Jesus is calling you to shepherd them as He shepherds us.

2) Others who play the role the flock have also some responsibilities: to obey them, to listen to them, to give them respect, to take care them, to support them, or at least to pray for them.

Introduction : IV Sunday of Easter: World Day of Prayer for Vocations

Message: Jesus is the “cornerstone rejected by the builders which has become the cornerstone”.  He is the good shepherd who laid down his life for us.  Through his paschal mystery we have become children of God.

Saints and events in this week: 28- twenty eighth – Tuesday – Saint Peter Chanel, Priest, martyr; and Saint Louis Grignion de Montfort, Priest; 29 – Twenty Ninth – Wednesday – Saint Catherine of Siena, Virgin, Doctor of the Church; 30 – Thirtieth – Thursday - Saint Pius V, Pope; May 1 – First – First Friday - Saint Joseph, the worker; 2 – Second – Saturday - Saint Athanasius, bishop, doctor of the church;

IV Sunday of Easter:[2012]: Acts 4:7-12; 1 John 3:1-2; John 10:11-18

IV Sunday of Easter:[2012]: Acts 4:7-12; 1 John 3:1-2; John 10:11-18

Introduction : Today is World Day of Prayer for Vocations, a day that Christians are invited to reflect on the meaning of God's call and to pray for vocations. Christian thinking on vocation has been summarized in one profound saying: "All are priests, some are priests, only one is a priest." The unique priesthood of our Lord Jesus Christ, the one mediator between God and humanity has always been acknowledged by Christians. The universal priesthood of all believers, the sharing of all the baptized in the priesthood of Christ, has received special emphasis since Vatican II. What seems to be hard for many people today to understand is the ministerial priesthood of some of the faithful, those who are called to make a lifelong commitment to serve as ordained ministers. This misunderstanding, among other things, is at the root of the vocation crisis in the church. If we understood more clearly the true nature and meaning of ordained ministry then we would be in the position to encourage both ourselves and others to respond to God's call to this way of life.

A society of missionary priests used to advertize themselves with this jingo, "Join us and see the world." This ad promises the would-be missionary a life of world-wide sightseeing but says nothing of the sacrifice that is part and parcel of the daily life of missionaries. An ad like that could easily lead to a misunderstanding of the meaning of ordained ministry for those who read the ad and go on to become priests. Today's gospel, on the other hand, gives us a very different picture of ministry. The gospel talks of shepherds. The Latin word for shepherd is "pastor," which is what we call an ordained minister who is responsible for ministering to a Christian community or parish. To understand the work and life entailed by the priestly vocation we need to go back to Jesus' teaching on the good shepherd.

Shepherd : The life of the shepherd in biblical times was one of personal self-giving and sacrifice. His work was that of watchful care and closeness to the flock. There were two kinds of shepherds. There was the hired hand for whom keeping the sheep was just the available job. He moved from flock to flock depending on the conditions of service and he would not risk his life for them. Seeing wolves or thieves coming, he would flee for dear life and leave the flock at the mercy of the invaders. Jesus said that he is not that kind of shepherd.

Joke : NASA was interviewing professionals they were thinking of sending to Mars. The touchy part was that only one guy could go and it would be a one-way trip, the guy not ever returning to Earth.

The interviewer asked the first applicant, an engineer, how much he wanted to be paid for going. "One million dollars," the engineer answered. "And I want to donate it all to my alma mater – Rice University."

The next applicant was a doctor, and the interviewer asked him the same question. "Two millions dollars," the doctor said. "I want to give a million to my family and leave the other million for the advancement of medical research."

The last applicant was a lawyer. When asked how much money he wanted, he whispered in the interviewer's ear, "Three million dollars." "Why so much more than the others?" the interviewer asked. The lawyer replied, "You give me three million, I'll give you one million, I'll keep a million, and we'll send the engineer."

Then there is the second type: shepherd-owner of the flock who grows up with the flock and stays with the same flock all his life. He knows each and every sheep in the flock individually. He calls each one by name and could tell you the personal story of each one of the sheep, when and where it was born, the problems it has had in life, its personal characteristics, etc. He attends to the individual needs of each and every one of them. He knows which ones are likely to lag behind after a long walk and he would carry them in his arms. He knows which ones were likely to stray from the flock and he would keep an eye on them when they came to dangerous places. He knows which ones are pregnant and need special food. When attacked by wolves or thieves he would risk his life and fight to defend his flock. He is the good shepherd who lays down his life for his sheep.

Conclusion : Jesus is the good shepherd. He laid down his life for the flock, that is, the church. In a general way he invites everyone in the church to share in the work of caring for the flock in our own little ways. We should think about our own eligibility to receive or administer the sacraments.  Feeling of unworthiness and thereby not receiving the Holy Communion is more holiness than receiving Holy Communion with unworthiness.  But he also calls some people from among us to a life-long commitment to the work of shepherding the flock of God. These people are called to share more closely than the rest of the believers in the life and work of Jesus the Good Shepherd. If today you should hear God's voice calling you to this way of life, harden not your hearts. And if you do not hear God calling you to this way of life, then do everything in your power to encourage those who are called to it and who struggle even with faltering steps to follow the footsteps of Jesus the good shepherd.

Introduction

IV Sunday of Easter: World Day of Prayer for Vocations

Message: Jesus is the “cornerstone rejected by the builders which has become the cornerstone”.  He is the good shepherd who laid down his life for us.  Through his paschal mystery we have become children of God.

Saints in this week : 30 Monday : Saint Pius V, Pope

May 1^st Tuesday : Saint Joseph, the worker

2^nd Wednesday : Saint Athanasius, bishop, doctor of the church

3^rd Thursday : Saints Philip and James, Apostles

III Sunday of Easter:[2015]:Acts3:13-15,17-19;IJn 2:1-5;Lk24:35-48

III Sunday of Easter:[2015]:Acts3:13-15,17-19;IJn 2:1-5;Lk24:35-48

Introduction:  Last Sunday’s Gospel account was about the disciples who were locked up in the Upper Room out of fear and Jesus’ appearance among them. Today’s Gospel account is about other disciples dejectedly walking from Jerusalem to a nearby village called Emmaus and Jesus’ appearance among them also.  In today’s account the important point revolves around recognition of Jesus. Here we find this group of disciples at first failing to recognize Jesus and in the end they recognize Him. What happened? Why did they at first think He was a stranger and later come to realize who He really was?

Exegesis: Can you imagine if you really were there in that horrible praetorium shouting “Crucify him, Crucify him” and demanding that Pilate send Jesus to be tortured to death? Certainly, when you heard the report about His resurrection, you would have thought, "If this is true, and Jesus is the Messiah and the Son of God, I'm doomed.” Even worse, if you were one of the temple priests fanning the crowd into rage, you would think that there was no chance you would escape the fires of hell. But St. Peter in today's first reading, tells the people who were in that crowd, including those who led them, that if they repented and are converted to Christ, their sins will be wiped away. He reminded them that even though they had demanded Barrabbas over Jesus, "You denied the Holy and Righteous One and asked that a murderer be released to you,” God would not give up on them or on anyone. He knew that they didn't fully understand what they were doing. They just had to repent their sins and turn to Christ. This is how great God's mercy is. People who had demanded Jesus' death are forgiven if they repent and accept Christ. At the same time we need to stop focusing on our sinful actions or inactions. We need to focus on God's love and mercy.

He is the one who gives them his peace. He is the one who strengthens their faith and takes away their doubts and guilt. He is the one who opens their minds and explains the Scriptures to them. He is the one who declares them his witnesses. The disciples do not do much in the encounter except open their eyes to see him, their hearts to let in his peace, their minds to receive his instruction. And in the end when he says, "You are witnesses of these things," they would be expected to respond, "Yes, Lord," and then go out and try to be just that.

Joke : An atheist professor was teaching a college class at Alabama and he told the class that he was going to prove that there is no God.  He said, "God, if you are real, then I want you to knock me off this platform. I'll give you 15 minutes!" Ten minutes went by.

He kept taunting God, saying, "Here I am, God. I'm still waiting." He got down to the last couple of minutes and a big 240 pound football player in the class walked up to the professor, hit him full force in the face, and sent him flying from his platform. The professor struggled up, obviously shaken and yelled, "What's the matter with you? Why did you do that?"

The football player replied, "GOD WAS BUSY; HE SENT ME!"

Practical Applications:   1) Our witnessing to Christ is simply, as the two disciples on the way to Emmaus did, by telling the story of our personal encounter with Christ to others. It is by this sharing we become true Christians. 2) Matthew 5:9 says “Blessed are the peacemakers,
for they will be called children of God”.

Introduction: Third Sunday of Easter

Message: Peter proclaims the wonders of the Lord:  The suffering Messiah is raised from the dead and has been glorified.  This Jesus is our intercessor, and our offering for sin, our peace.

Saints in this week:  21 – Twenty First – Tuesday – Saint Anselm, Bishop, Doctor of the Church; 23 – Twenty Third – Thursday - Saint George, martyr; Saint Adalbert, bishop, martyr; 24 – Twenty Forth – Friday – Saint Fidelis of Sigmaringen, Priest, martyr; 25 – Twenty Fifth – Saturday – Saint Mark, Evangelist;

III Sunday of Easter:[2012]: Apr.22; Acts3:13-15,17-19; IJn 2:1-5; Lk24: 35-48

III Sunday of Easter:[2012]: Apr.22; Acts3:13-15,17-19; IJn 2:1-5; Lk24: 35-48  

Introduction : If the point of last Sunday's gospel was on experiencing the risen Lord, the point of today's gospel seems to be on sharing our faith with others. Christ wants his followers to be his witnesses. Witnessing, like a coin, has two sides. One side has to do with seeing an event, having knowledge of something through personal experience and not on hearsay. The other side has to do with being able to give an account of it before others. That we are called to be witnesses of Christ means that we are called first to have a personal experience of Christ and then to share this experience with others. Many Christians, unfortunately, only go halfway as they focus on knowing Christ more and more without a corresponding interest in sharing the knowledge. Yet, faith is like a flame: the more a piece of wood passes the flame to others the more brightly it burns, but if it refuses to pass on the flame, it stands in danger of losing even its own flame.

Event : The grandfather of the Jewish philosopher Martin Buber was lame. Once day they asked him to tell a story about his teacher, and he related how his master used to hop and dance while he prayed. The old man rose as he spoke and was so swept away by his story that he himself began to hop and dance to show how his master did it. From that moment he was cured of his lameness. When we tell the story of Christ, we achieve two things. We enable others to experience him and we ourselves experience his power even more. We can see that happening in today's gospel.

Exegesis : Two disciples met the risen Lord on the way to Emmaus. They came back to Jerusalem to share their experience with the apostles. We read that "While they were talking about this, Jesus himself stood among them and said to them, 'Peace be with you'" (Luke 24:36). Christ makes himself present in the process of sharing their faith experience with the other unbelieving disciples. Now the eleven apostles and their companions are in turn enabled to experience the risen Lord. And it takes no stretch of the imagination to see that for the two who shared their experience this would be a big strengthening of faith, a big empowerment.

Joke : An atheist professor was teaching a college class at Alabama and he told the class that he was going to prove that there is no God.  He said, "God, if you are real, then I want you to knock me off this platform. I'll give you 15 minutes!" Ten minutes went by.

He kept taunting God, saying, "Here I am, God. I'm still waiting." He got down to the last couple of minutes and a big 240 pound football player in the class walked up to the professor, hit him full force in the face, and sent him flying from his platform. The professor struggled up, obviously shaken and yelled, "What's the matter with you? Why did you do that?"

The football player replied, "GOD WAS BUSY; HE SENT ME!"

What does Jesus do to those who experience him? First, he communicates peace to their troubled hearts. Then he tries to convince them that the same Jesus of Nazareth who suffered and died the shameful death on the cross is the very one who is now alive in glory with God. He goes as far as eating broiled fish which, of course, he does not need, in order to make the point. Then he opens their minds to understand the Scriptures and how they point to him. Finally he commissions them to be his witnesses. "You are witnesses of these things"(Luke 24:48). This is what Jesus did when he appeared in the gathering of the disciples that Sunday morning 2000 years ago. And this is what he does when he appears in the Sunday gathering of the faithful here today.

Notice how active Jesus is. He is the one who gives them his peace. He is the one who strengthens their faith and takes away their doubts. He is the one who opens their minds and explains the Scriptures to them. He is the one who declares them his witnesses. The disciples do not do much in the encounter except open their eyes to see him, their hearts to let in his peace, their minds to receive his instruction. And in the end when he says, "You are witnesses of these things," they would be expected to respond, "Yes, Lord," and then go out and try to be just that.

Practical Implications: How do we witness to Christ? Here many wayside preachers get it wrong. It is not by threatening people with eternal hellfire. It is not by arguing with them on controversial theological issues. It is simply, as the two disciples on the way to Emmaus did, by telling the story of our personal encounter with Christ. It is sharing with them why we are Christians. As St Peter tells us, "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect" (1 Peter 3:15).

Introduction

Third Sunday of Easter

Message : Peter proclaims the wonders of the Lord:  The suffering Messiah is raised from the dead and has been glorified.  This Jesus is our intercessor, and our offering for sin, our peace.

Saints in this week:

23 rd Monday: Saint George, martyr; Saint Adalbert, bishop, martyr

24 th Tuesday: Saint Fidelis of Sigmaringen, priest, martyr

25 th Wednesday: Saint Mark, the Evangelist, cousin of Barnabas; associated with Paul and Peter; gospel is ascribed to him; First bishop of Alexandria; portrayed as a winged lion(cf.Ezekiel); Patron of Egypt, of Venice, and of notaries.

28 th Saturday: Saint Peter Chanel, priest, martyr; Saint Louis Grignion de Montfort, priest

II Sunday-Easter/Divine Mercy:[2015]:Acts 4,32-35;Ps 18;1Jn 5,1-6;Jn20,19-31

II Sunday-Easter/Divine Mercy:[2015]:Acts 4,32-35;Ps 18;1Jn 5,1-6;Jn20,19-31

Introduction: In our Gospel text today we are told the story of the Apostle Thomas who refused to believe that Christ had risen from the dead. His fellow Apostles tried to convince him that Jesus had actually risen from the dead but Thomas replies to them that unless he can put his finger into the holes the nails have made he will not believe.

Exegesis:  Whenever you see a picture of St Thomas he is almost always represented as touching the wound in Christ’s side. But in fact the Gospel does not record this event.  Christ certainly showed him his wounds and invited him to put his finger into them but it seems that (doubting) Thomas never took up the offer. What he did instead was to make an extraordinary profession of faith with the words “My Lord and my God.

Thomas the Apostle could be regarded as the patron saint of doubters. He wants practical proof, he wants to see with his own eyes and touch with his own fingers before he can come to faith in the Risen Lord. Often enough we find ourselves thinking in the same way. We too want proof, we don’t like everything depending on the strength of our own faith when so often we experience doubts about the beliefs of the Church.  Just because something is difficult that does not mean it is bad; on the contrary it is only by doing things that are difficult that we achieve true greatness. Doubts can also occur about some other areas of doctrine. Sometimes these doubts are more like temptations such as the temptation to believe that Christ is not the Son of God; that he has no power or that belief in him is useless. These doubts can be difficult to deal with. They come into our minds at unexpected moments and try to lead us away from Christ and his Church. We should realise that such temptations come from the Evil One and their purpose is to destroy our faith, disrupt our attendance at mass and decrease our devotion to prayer. In such difficult moments it is good to call on the assistance of St Thomas asking him to help strengthen our faith.

Joke:   A defendant was on trial for murder. There was strong evidence indicating guilt, but there was no corpse. In the defense's closing statement the lawyer, knowing that his client would probably be convicted, resorted to a trick: "Ladies and gentlemen of the jury, I have a surprise for you all," the lawyer said as he looked at his watch. "Within one minute, the person presumed dead in this case will walk into this courtroom."

He looked toward the courtroom door. The jurors, somewhat stunned, all looked on eagerly. A minute passed. Nothing happened. Finally the lawyer said, "Actually, I made up the previous statement. But you all looked on with anticipation. I therefore put it to you that there is reasonable doubt in this case as to whether anyone was killed and insist that you return a verdict of not guilty."

The jury, clearly confused, retired to deliberate. A few minutes later, the jury returned and pronounced a verdict of guilty. "But how?" inquired the lawyer. "You must have had some doubt, I saw all of you stare at the door."

The jury foreman replied: "Oh, we looked, but your client didn't."

Practical Applications: 1) Mathew 5:7 says, "Blessed are the merciful, for they shall receive mercy.” God’s mercy can be experienced only if we practice mercy in our life. Therefore show mercy towards others.  2) It is a visual circle that we pray more that strengthens our faith. Our faith again leads to pray more.

Second Sunday in Easter : Divine Mercy Sunday - Introduction

Message : Thomas believed because he saw the risen Jesus.  Although we have never seen him, we believe that Jesus is the Christ, begotten by god.  We give thanks to the Lord that he has formed us into a community of believers, united in the Spirit.

Saints and Events in this Week: 13 – Thirteenth – Monday – Saint Martin I, Pope Martyr;