V SUNDAY : Ez 37: 12-14; Rom 8: 8-11: Jn 11:1-45
Introduction :
Death with resurrection hope is the central
theme of the Scripture readings for the fifth Sunday of Lent. In his vision, Ezekiel,
in the first reading, bears witness to the reanimation of the dead Israel in
preparation for their return to the Promised Land. He assures his people that
nothing, not even death will stop God from carrying out His promise. St. Paul , in
the second reading, assures the early Roman Christians who were facing death by
persecution, and us who are surrounded by a culture of death, that the same
Spirit that raised Jesus from the dead and who dwells within us will give life
to our mortal bodies. He considers the resurrection of Jesus as the basis for
our hope of sharing in Jesus’ resurrection.
This
story of the raising of Lazarus is unique to John's gospel and comes just prior
to Jesus' Palm Sunday entrance to Jerusalem .
John uses this story, which probably has some roots in the collections of
stories about Jesus, to show that Jesus is the Messiah. This event is the
prelude to Jesus' own death and resurrection. Describing
this great miracle, the Church assures us that we, too, will be raised into
eternal life after our battle with sin and death in this world. Thus
resurrection hope is the central theme of the Scripture readings for the fifth
Sunday of Lent. The readings assure us that our faith in Jesus, who is “the
resurrection and the life,” promises our participation in resurrection and new
life.
The
story is filled with significant occurrences. Jesus does not rush to Judea to keep Lazarus from dying. Rather, Lazarus must
die so Jesus can show his mastery over death. The disciples are fearful of what
will happen to Jesus if he returns to Judea
where the authorities are upset with him. When this doesn't trouble Jesus,
Thomas encourages the other to go with Jesus in spite of the consequences, a
model of discipleship. Many Jewish people are in Bethany when Jesus arrives, so there will be
witnesses to this miracle. Jesus' response to Martha's belief in resurrection
on the last day gives John the opportunity to have her acknowledge that Jesus
is the Messiah. Lazarus is not merely sleeping, he has been dead four days and
there will be a great stench if they open the tomb. As of result of Lazarus
exit from the tomb, many of the Jews believed in Jesus. John presents this as
the final insult to the religious leaders which leads them to plot to put Jesus
to death.
Joke :1) A
funeral director called a man for further instructions about his
mother-in-law’s body. “Do you want her embalmed, cremated or buried?” “All the
three!’ the man answered promptly. “Don’t take any chances.”
To
effect the miracle, Jesus issues three commands and all of them are obeyed to
the letter. That is how the miracle happens. First, “Jesus said, ‘Roll away
the stone.’ … So they rolled away the stone” (verses 39-41). All we know is
that divine power seems always to be activated by human cooperation and stifled
by non-cooperation. The second command Jesus gives is directed to the dead man:
“‘Lazarus, come out!’ and the dead man came out” (verses 43-44). All we
know is that Jesus’ word of command is followed by immediate obedience. Lazarus
gropes his way out of the dark tomb even with his hands and feet tied up in bandages,
and his face all wrapped up. Even a man rotting away in the tomb can still do
something to help himself. The third
command again is addressed to the people, “Unbind him, and let him go”
(verse 44). Even though Lazarus could stumble himself out of the tomb,
there was no way he could unbind himself. He needs the community to do that for
him. By unbinding Lazarus and setting him free from the death bands the
community is accepting Lazarus back as one of them.
Joke :2) The pastor was visiting a terminally sick parishioner in the hospital.
As he started consoling the patient the sick man said: “Don’t worry about where
I am heading to, Father. I have friends in both places.”
Practical Applications: Many Christian individuals and communities today have
fallen victim to the death of sin. Many are already in the tomb of hopelessness
and decay, in the bondage of sinful habits and attitudes. Nothing short of a
miracle can bring us back to life in Christ. Jesus is ready for the miracle. He
himself said, “I came that they may have life, and have it abundantly”
(John 10:10). Are we ready to cooperate with him for the miracle? Are we ready
to roll away the stone that stands between us and the light of Christ’s face?
Are we ready to take the first step to come out of the place of death? Are we
ready to unbind (i.e. forgive) one another and let them go free? These are the
various ways we cooperate with God in the miracle of bringing us back to life
and reviving us as individuals, as a church, and a nation.
Introduction: Fifth Sunday in Lent
Message: Jesus is our resurrection and our life. Because he has given us of the Spirit, we are
no longer dead because of sin, but alive.
In Jesus is the fullness of redemption.
Saints and Events in this week: 7-Seventh-Monday-Saint
John Baptist de la Salle, priest; 11-Eleventh-Friday-Saint Stanislaus, bishop,
martyr;
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