Friday, December 12, 2014

III Sunday of Advent: Is 61: 1-2, 10-11; 1 Thes 5: 16-24; Jn 1: 6-8, 19-28



III Sunday -Advent: Is 61: 1-2, 10-11; 1 Thes 5: 16-24; Jn 1: 6-8, 19-28

Introduction: Today is third Sunday during advent. While the first two Sundays of the Advent Season draw our attention to the eschatological coming of the Lord, the third Sunday focuses our attention much more on the Lord already present among us. This Sunday is known as 'Gaudete (Rejoice!) Sunday'.  The Mass formularies today still retain the call to 'rejoice', and the source and cause of that rejoicing is clearly the presence of God in our midst. Our joy gets more and more intense as we advance in our journey of faith. And so, we light the rose colored candle, the 3rd in the series in the Advent wreath, and use rose vestments symbolizing our hope and our joy as we await the coming of our Savior at Christmas. We rejoice because the day of salvation is near.
Story: Father Ernest gives a beautiful story. A certain monastery discovered that it was going through a crisis. Some of the monks left, no new candidates joined them, and people were no longer coming for prayer and consultation as they used to. The few monks that remained were becoming old and depressed and bitter in their relationship with one another. The abbot heard about a holy man, a hermit living alone in the woods and decided to consult him. He told the hermit how the monastery had dwindled and diminished and now looks like a skeleton of what it used to be. Only seven old monks remained. The hermit told the abbot that he has a secret for him. One of the monks now living in his monastery is actually the Messiah, but he is living in such a way that no one could recognize him.
With this revelation the abbot goes back to his monastery, summons a community meeting and recounts what the holy hermit told him. The aging monks look at each other in unbelief, trying to discern who among them could be the Christ. Could it be Brother Mark who prays all the time? But he has this holier-than-thou attitude toward others. Could it be Bother Joseph who is always ready to help? But he is always eating and drinking and cannot fast. The abbot reminded them that the Messiah has adopted some bad habits as a way of camouflaging his real identity. This only made them more confused and they could not make a headway figuring out who was the Christ among them. At the end of the meeting what each one of the monks knew for sure was that any of the monks, excepting himself, could be the Christ.
From that day, however, the monks began to treat one another with greater respect and humility, knowing that the person they are speaking to could be the very Christ. They began to show more love for one another, their common life became more brotherly and their common prayer more fervent. Slowly people began to take notice of the new spirit in the monastery and began coming back for retreats and spiritual direction. Word began to spread and, before you know it, candidates began to show up and the monastery began to grow again in number as the monks grew in zeal and holiness. All this because a man of God drew their attention to the truth that Christ was living in their midst as one of them.
Exegesis: In today’s gospel John the Baptist tries to announce the same powerful message to the Jews of his time who were anxiously waiting for the coming of the Messiah. John tells them: “Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal” (John 1:26-27).
Practical Applications: Are we now better able to recognize Christ in the persons of the ordinary men and women in our midst together with their unimpressive attitudes, habits and appearances?

Introduction:  Third Sunday of Advent

Message: John witnesses to one who is to come, one far mightier than he, one who will proclaim freedom and deliverance from sin and death.  As we await his coming again in glory, let us join with Mary in singing the praises of God.


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