I Sunday in Lent:[2015]: Gn 9:8-15; 1 Pt
3:18-22; Mk 1:12-15
After
the stark, matter-of-fact statement that Jesus was tempted by Satan, Mark tells
us that after John's arrest, Jesus begins his mission: "The kingdom of God is at hand. Repent, and believe in
the gospel.” (Mark 1: 15) Matthew and Luke in their narratives of the
temptations include Jesus' triumph over Satan in a dramatic verbal exchange
between them. Mark does not present the temptations in this way because his
entire gospel is narratives of the trials that Jesus undergoes itself are
temptations. Satan tempts him to doubt that he is God's beloved Son, and
likewise tempts him to betray his mission on behalf of God's kingdom. Satan
will use every means to tempt Jesus in order to save his own kingdom that has
dominance in the world. Jesus is tempted by his own disciples. "Get behind
me, Satan. You are thinking not as God does, but as human beings do,” Jesus
said to Peter (Mark 8: 33).
He is tested
frequently by enemies from among his own people and by the Romans. His own
relatives say that he is out of his mind (Mark 3: 21). The most severe
temptation comes when he appears to have failed in his mission; he is
misunderstood, betrayed, and abandoned by his disciples; he is arrested,
undergoes the humiliation and torture associated with a criminal's public
execution; and finally he apparently has the experience of being forsaken by
God while dying on a cross. Yet, his dying prayer in this dark night of the
soul is also a cry of unconquered hope and trust (Mark 15: 34, Psalm 22).
The Letter to the
Hebrews reveals the good news that the triumph of Jesus over the most severe
temptations imaginable can be a source of hope and trust in the trials that we
undergo. "For we do not have a high priest who is unable to sympathize
with our weaknesses, but one who has similarly been tested in every way, yet
without sin” (Mark 4: 15). "Because he himself was tested through what he
suffered, he is able to help those who are being tested” (Mark 2: 18). No one
with the consciousness of freedom escapes the testing that reveals where the
heart's true treasure lies.
Only
the incidentals of the testing differ for each of us. The heroes of faith down
to the present day triumph over their trials because they share the
single-minded, childlike faith of Jesus. Jesus in his human consciousness and
freedom loved God with all his heart, and with all his soul, and with all his
strength (Deuteronomy 6: 5). A person with a divided heart, on the other hand,
easily fails in a test of faith, and particularly in a trial of suffering
constantly asks God, Why? Further, the double-minded person demands some
evidence of God's presence and care.
Joke : Two
blonds who heard their pastor reading the verses: “ And He walks with me, And
talks with me, And tells me I am his own..”
When they got into heaven and arrived at the Golden Gates, she, one of
the blond was asked one question: "What is God's name?" She replied, "Andy."
"Andy? Why
Andy?", she was asked. She
replied, "Oh, you know, I have heard my pastor reading, 'Andy walks with
me, Andy talks with me, Andy tells me I am his own.'
Then the second
blond, looking at the facial expression of wrong answer from St. Peter, she
answered: I think God's name is Harold.
"Our father who art in heaven, Harold be thy name"
Practical Applications: The Practical application of Mark's gospel is that we must pray as Jesus prayed if we hope to love God as he did with an undivided heart when our time of trial is upon us. Like Jesus before his great trial in the garden of Gethsemane, we may pray that if possible the hour of trial might pass by us. Nevertheless, with the power of his Spirit we must also pray: "Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will” (Mark 14: 36).
Jesus
then said to Peter, "Simon, are you asleep” (Mark 14: 37)? Shortly after
Jesus was arrested, Peter, standing among the crowd, was tested by the high
priest's maid. Unprepared by prayer and fearful for his life, with a curse
Peter denied that he even knew Jesus. At the Eucharist for the first Sunday of
Lent a good prayer would be to ask the Spirit to heal the illusions, desires,
and the doubts that divide our hearts. Only with this grace can we say the
Lord's prayer with all our heart, and with all our soul, and with all our
strength. And with Christ's Spirit we can live without fear because we trust
that God's will for us can only be love.
Introduction: First Sunday in Lent
Message: Mindful of his covenant, the Lord promises never to
destroy creation again by floodwaters.
The waters of baptism bring salvation and forgiveness through the death
of Christ. After fasting forty days and
being put to the test, Jesus begins his public ministry.
Saints and Events in this Week: 23 – Twenty
Third – Monday – Saint Polycarp, Bishop, Martyr;
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