IV Sunday in Advent:[A]: Is 7: 10- 14; Rom 1: 1-7; Mt 1: 18-24

IV Sunday in Advent:[A]: Is 7: 10- 14; Rom 1: 1-7; Mt 1: 18-24

Introduction:  In the first reading, the prophet Isaiah gives a sign from God to King Ahaz of Judah : "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel"(Is 7:14).  Matthew considers this prophecy as one of the most descriptive and definite prophecies foretelling the future messianic king, Christ, to be born as a descendant of David.  In the second reading, Paul also asserts that Jesus was a descendant of David and thus the Messiah: "from David according to the flesh" (Rom 1: 3).  Today’s Gospel, from Matthew, focuses on the person and role of Joseph. In order for Jesus to fulfill the messianic prophecy given by Isaiah, Joseph had to accept Jesus as his son, making Jesus a legal descendant of David because Joseph was a descendant of David.

Anecdote: It was a few days before Christmas. A woman woke up one morning and told her husband, "I just dreamed that you gave me a pearl necklace for Christmas. What do you think this dream means?" "Oh," her husband replied, "you'll know the day after tomorrow." The next morning, she turned to her husband again and said she had the same dream, and received the same reply.  On the third morning, the woman woke up and smiled at her husband, "I just dreamed again that you gave me a pearl necklace for Christmas. What do you think this dream means?" And he smiled back, "You'll know tonight." That evening, the man came home with a small package and presented it to his wife. She was delighted. She opened it gently. And when she did, she found -- a book! And the book's title was The Meaning of Dreams. Today’s gospel tells us how Joseph had a dream and how he reacted to it.

Lessons: The name Jesus is the Greek form of the Hebrew Yehosua, which means 'YHWH is salvation'.  The first Joshua, the successor of Moses, saved the people from their enemies.  The second Joshua (Jesus) will save the people from their sins.  In Hebrew, El is a short form of Elohim, a name for God.  Immanu-El means "God with us."  Emmanuel describes Jesus’ role or vocation.  Jesus' calling is to save his people from their sins and to manifest God's presence. Matthew thus begins his Gospel with the promise that Jesus is God-with-us.  He will end the Gospel with the promise that Jesus will be with us "always, to the end of the age" (28:20). 

Joke: We know that Joseph was suspicious.  Sometimes women are overly suspicious of their husbands.  When Adam stayed out very late for a few nights, Eve became upset.  “You are running around with other women,” she charged.

“You are being unreasonable,” Adam responded.  “You are the only woman on earth.” The quarrel continued until Adam fell asleep, only to be awakened by someone poking him in the chest.

It was Eve.  “What do you think you are doing?” Adam demanded.

Eve said: “I am counting your ribs.”

Practical Applications: 1) Like Joseph, we need to trust in God, listen to Him and be faithful.  Although we may face financial problems, job insecurity, tensions in the family and health concerns, let us try to be like St. Joseph, trusting and faithful. Instead of relying on our own schemes to get us through life, let us trust in God and be strengthened by talking to Him in fervent prayer and by listening to Him speaking through the Bible. 2) We need to experience Emmanuel in our lives and change the world: The good news and the consoling message of Christmas is that the child Jesus still waits today to step into our hearts—your heart and mine—and to change us and the world around us by the beauty of God's love, kindness, mercy and compassion.  Let us take some time to welcome the Christ Child into our heart and lives this week, so that He may change our world of miseries with the beauty of that love. 3) Do we have any gift for our "Birthday Boy?” Let us check to see if Jesus is on our list this Christmas and if we have a special gift in mind for him.     A heart filled with love for God and our fellow-human beings is the birthday gift which Jesus really wants from us. Hence, let us prepare our heart for Jesus, filling it with love, mercy, compassion and forgiveness on this Christmas and every day of our lives. 4) Let us be a Christmas gift to others: The greatest gift we can give to those we love, is to have faith in them, believe in their dreams and try to help them realize them. We need to believe in the dreams of our husband, wife, children, parents, heroes, leaders and friends, then try our best to help them realize those dreams.

Introduction : Fourth Sunday in Advent

Message: Jesus is Immanuel, “God with us”, risen from the dead.  He is the king of glory.

Saints and Events in this Week: 23-Twenty Third-Monday-St. John of Kanty, priest; 25-Twenty Fifth-Wednesday-The Nativity of the Lord; 26-Twenty Sixth-Thursday-Saint Stephen, the first martyr; 27-Twenty Seventh-Friday-Saint John, Apostle, Evangelist; 28-Twenty Eighth-Saturday-The Holy Innocents, Martyrs. 

III Sunday in Advent:[A]:Is35:1-6.10; Jas5:7-10; Mt11:2-11

III Sunday in Advent:[A]:Is35:1-6.10; Jas5:7-10; Mt11:2-11

Introduction:   Today’s readings invite us to rejoice at the rebirth of Jesus in our lives as we are preparing for our annual Christmas celebration. Today is called Gaudete Sunday because today’s Mass begins with the opening antiphon: “Gaudete in domino semper,” i.e., “Rejoice in the Lord always.” So, to express our joy in the coming of Jesus as our savior into our hearts and lives, we light the rose candle in the Advent wreath.

Exegesis:  In today’s Gospel Jesus speaks about John the Baptist.  He asks the people, “What did you go out to the desert to see?  A reed swayed by the wind?.....A prophet?......And more than a prophet.....” 

Hebrew scriptures presents many prophets.  The prophets were dynamic. They challenged people to listen, to change and to follow.  Some stood up to kings to support justice, like Nathan did when he told King David that he had sinned against God and Uriah when he stole Uriah’s wife and then had Uriah killed.  Elijah did something similar when he stood up to King Ahab accusing him of having the just man Nabaoth killed because he wanted Nabaoth's vineyard.  The prophet Samuel anointed Saul to be a king and then, after Saul did not carry out God's, he anointed  David.

Some prophets spoke in symbolic ways, like Hosea.  He took Gomer, a prostitute, as a wife.  She was unfaithful to him as a sign of how the people had responded to God’s gifts.  Some prophets were members of the King’s court, like Jeremiah; others were everyday people, like Amos, a trimmer of Sycamore trees.  The prophets were differed one for the other, but their message was always the same, “Repent and Reform.”

This message was continued by John the Baptist as he called people to the Lord.  He didn’t hedge on the truth.  He didn’t tell people what he thought they wanted to hear.  He didn’t go along with the morality or immorality of the day.  He was not a reed shaken by the wind.  He proclaimed the truth.  And the truth attracted people.  His baptism was a baptism of repentance, and people willing plunged into the Jordan River determined to change their lives.

The world needs prophets. The world needs people who will live the Truth of God as well as proclaim His Truth. We need prophets.  And we need to be prophets for others. Our courage to live our faith will bring others to joy.  We pray today for the courage to live our faith, the courage to be Prophets of the Truth, the courage to be prophets of the Lord.

Joke: 1) A man who thought he was John the Baptist was disturbing the neighborhood, so for public safety, he was committed.   He was put in a room with another crazy one.  The new inmate immediately began his routine, "I am John the Baptist! Jesus Christ has sent me!"   The other guy looked at him and declared, "I did not!"

Life messages: 1) We need to learn how to survive a faith crisis: If John the Baptist, even after having had a direct encounter with Jesus, the Messiah, had his doubts about Jesus and his teachings, we, too, can have our crises of faith.    On such occasions, let us remember the truth that all our Christian dogmas are based on our trusting faith in the divinity of Jesus who taught them, and on his divine authority which he gave to his Church to teach what he taught. Hence, it is up to us to learn our faith in depth and so to remove our doubts.

 2) “Go and tell others what you hear and see.”   We rejoice at the thought that Jesus is going to be reborn in our lives, deepening in us His gifts of love, mercy, forgiveness and the spirit of humble and sacrificial service during this Christmas season. Hence, let us joyfully share God’s bountiful grace, forgiveness, and mercy with others.   What Jesus commanded John’s disciples, he commands us as well:  Go and tell others what you hear and see. This means that we have to share with others our experience of the rebirth of Jesus within us,

3) We need to open our hearts and let God transform our lives: Today’s readings remind us that our lives can also be transformed if we are patient and place our trust in God. The message of Advent is that God is present among us, in our everyday lives.  We must prepare our hearts to recognize and welcome Him by allowing a metánoia (a change of thinking about God, ourselves, and the world) to take place in us during Advent.

Third Sunday in Advent: Introduction

Message: In the person of Jesus, God has come to heal and save us.  Patiently, yet joyfully, we await the fulfillment of his advent.

Saints and Events in this Week:  21-Twenty First-Saturday-Saint Peter Canisius, priest, doctor of the Church.

II Sunday in Advent:[A]: Is11:1-10;Rom15: 4-9;Mt3:1-12

II Sunday in Advent:[A]: Is11:1-10;Rom15: 4-9;Mt3:1-12

Introduction: On the one hand, salvation is God's doing, and we cannot earn His blessings. Today's first reading, from Isaiah, emphasizes that, through his Son, God does all the saving.  On the other hand, we must cooperate with God because He cannot force his bounty upon us. That is why  John the Baptist in today’s Gospel summons us to play our essential part by leading lives of repentance, conversion and renewal, thus preparing the way for the Lord's second coming.  We start this process by preparing for the celebration of Christmas, the Lord’s first coming.

Scriptural Lessions: After Peter’s preaching and testimony about Jesus on Pentecost day, his message provoked the congregation to ask: “Brothers what then shall we do?”  Peter responded: “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins” (Acts 2, 14-38). There is no other time better than this season of Advent when we, must ask this same question: “What shall we do to be worthy of the Lord’s coming? In response to this question the Church says to us on this second Sunday of Advent: “Repent for the kingdom of God is Close at hand”, purge and purify yourselves for the Lord’s coming! Repentance and reconciliation are necessary because, they are very important aspects of our preparation for encountering Christ. This is considering the word of the scriptures which says: “Make effort to live in peace with all men and to be holy; without holiness no one will see the Lord” (Heb 12, 14). One of the simplest ways that leads to this holiness is REPENTANCE from past sins and of course a firm resolve to remain pure as Christ taught us in the beatitudes: “Blessed are the pure in heart for they shall see God” (Mtt 5, 8). In other words, one condition for seeing the Lord at the end of Advent is that we must repent by purging and purifying ourselves of all that will be stumbling block for our encounter with him.

Joke: A millionaire announced to Mark Twain, "Before I die, I will go to the Holy Land. I will climb Mount Sinai and read aloud the Ten Commandments." Twain observed, "I have a better idea. You could stay home and keep them."

Anecdote: Many years ago, there lived a great and holy teacher called Rabbi Saadiah. He had hundreds of pupils, and all of them had a great thirst to learn. One winter morning, two of his pupils who happened to be walking in the mountains, while approaching its summit, saw to their great surprise, their master sitting on the snow covered ground, weeping, praying and engaging in other acts of penitence. This beat their imagination and they wondered: “What could such a perfectly righteous person as their teacher possibly need to repent of? Could he have committed some sins, God forbid? They hurriedly departed from that place. Later that day, they asked their teacher what the scene they witnessed was all about. “I do that every day,” he said to them. “Every day I repent and plead with God to forgive my shortcomings and failings in my service of Him.” “Of what failings do you speak?” They asked him. Then the Rabbi told them this story: “One day an old inn keeper received and served me so well without realizing who I was. When I left the next morning someone told him: ‘That was Rabbi Saadiah.’ Immediately, he came after and in search of me. When he caught up with me, he jumped from his carriage and fell at my feet, weeping: ‘Please forgive me! Please forgive me!! I did not know that it was you!’ I made him stand up, and then said to him: But my dear friend, you treated me very well, you were very kind and hospitable. Why are you so sorry? You have nothing to apologize for. ‘No, no, Rabbi,’ he replied. ‘If I had known you were the one, I would have served you in a completely different manner!’ Suddenly I realized that this man was teaching me a very important lesson in the service of God. I thanked and blessed him, and returned home.” “Since then” the Rabbi concluded, “every evening when I say the prayer before sleeping, I go over in my mind how I served God that day. Then I think of that old innkeeper, and say to myself, Oh! If I had known about God in the beginning of the day the way I know him now, I would have served Him in a completely different manner! And that is what I was repenting for this morning.” This is what we must do every day this season of Advent and beyond.

Practical Applications: 1) We need to prepare for Christ’s coming by allowing him to be reborn daily in our lives:  Through prayer, penance, and sharing our blessings with others. 

2) We need to must examine our conscience and find out the sins within us.  Every closing of the day will be a good time for this examination.

3) We need to wait prayerfully for the second advent of Jesus.   John’s answer as to how the Jews should wait for the Messiah was that they should wait for the Lord with repentant hearts and reformed lives.  We can start by praying from the heart. Let us remember that the Holy Mass is the most powerful of prayers because it transforms us into Eucharistic people. As Mother Theresa said, "Do small things but with great love".

Second Sunday of Advent: Introduction

Message: Reform your lives; live in God’s peace so that justice may flourish.

Saints and Events in this Week:   The feast of Immaculate Conception of the Blessed Virgin Mary is transferred to Monday, 9^th.-Nineth-Patronal Feast Day of the United States of America; not a holy day of obligation; 11-Eleventh-Wednesday-Saint Damasus I, Pope; 12-Twelfth-Thursday-Our Lady of Guadalupe; 13-Thirteen-Friday-Saint Lucy, Virgin, martyr; 14-Fourteenth-Saturday-Saint John of the Cross, priest, doctor of the Church;

Our Lady of Guadalupe:  In 1531 A.D., there was another great moment of joy. God's progressive Divine Plan regarding the Patroness of the Americas was unraveling itself.

Early in the morning of Saturday, December 9 th, Juan Diego, a simple Indian peasant and Christian convert, was walking the two and a half mile distance to Tlatelolco to attend the celebration of the Holy Mass. As he passed the Tepeyac Hill, Juan heard beautiful music and a woman's voice calling him. Looking up the hill, he saw a most beautiful woman who was radiating in white light. The woman introduced herself as the Blessed Virgin Mary.

Then, she instructed Juan to go to his Bishop and to tell him that a Church should be built at the bottom of the hill in her honor.

Obeying the beautiful Lady, Juan Diego rushed to Tlatelolco to the Palace of Bishop Juan de Zum'rraga who was a Franciscan friar. As you can imagine, without proof, the Bishop was skeptical. Who would believe a peasant coming to one's door with such a story? Discouraged, Juan Diego returned to the top of the Tepeyac Hill and related his failure to the Blessed Virgin Mary. What did Mary do? She told Juan to go back to the Bishop and to repeat what she had previously asked, that a Church must be built at the bottom of the hill in her honor.

The next day, on Sunday, December 10, 1531, Juan Diego returned to the Bishop's Palace. After asking a number of questions, the Bishop told Juan that he needed some kind of a sign in order to really believe that the heavenly Lady had sent him.

Once more, Juan Diego returned to the top of the hill and related the answer to the Blessed Virgin Mary. Consequently, Our Lady asked Juan to return to Tepeyac Hill on the following day at which time she would provide a sign.

On Monday, December 11th, Juan's uncle was very sick. As such, Juan spent the day trying to find someone with medical skills to attend to his uncle. Unfortunately, he did not find anyone to help his dying uncle. Therefore, he told his uncle that on the following morning, he would go to Tlatelolco to get the priest to hear his confession and prepare him for death. Because of all this, Juan Diego missed his appointment with the Lady.

Early on Tuesday morning, December 12th, Juan rushed to Tlatelolco. To avoid the Lady who might interfere with his urgent need to locate the priest, he decided to travel on the other side of Tepeyac Hill. What a surprise when Our Lady came down the hill to meet him! After Juan explained himself to the Lady, Mary assured Juan that his uncle would not die from his illness. Juan was greatly relieved when he heard this. Around that time, Our Lady appeared to the uncle and healed him.

Then, Our Lady told Juan to go to the top of the hill and gather the flowers that he finds there. Juan did as he was asked. When he arrived at the top of the hill, he found a beautiful garden of roses. He collected the roses in his mantle and took them to Our Lady. She arranged them according to her choosing and then instructed Juan to take the flowers to the Bishop, these being the sign that was requested.

Obeying Our Lady, Juan once more returned to the Palace. When he came before the Bishop, he opened his mantle and let all the roses fall to the floor. At that moment, the Bishop and his whole household were filled with wonder. On the coarse fabric of the mantle, there was a beautiful portrait of the Lady. History tells us that it did not take long after that, as requested by Mary, a Church was built in the honor of Our Lady of Guadalupe. To this date, the Shrine of Our Lady of Guadalupe, near Mexico City, is one of the most celebrated places of pilgrimages in North America.

This apparition of Our Lady was a great moment of joy for the Holy Catholic Church. Less than a decade earlier, Martin Luther had created division within the Church, this leading to the separation of nearly 1 million Catholics. But now, through Our Lady of Guadalupe, millions of peasants who formerly worshipped the Aztec god, were converted to the Catholic faith. While Satan may have enjoyed a short triumph through Martin Luther, Our Lady of Guadalupe took away his glory and showed him a real triumph, nearly 5 millions conversions versus the loss of 1 million faithful. 

Immaculate Conception:  This Feast commemorates one of the Marian dogmas that has been proclaimed by the Holy Catholic Church. Its origin can be traced to the 4th century. In those early days of the Church, theologians believed and taught that the Blessed Virgin Mary had been kept free of all traces of sin by the grace of God because she was to become the Mother of the Lord Jesus. This belief coexisted with the perpetual virginity of Mary, her sinlessness, and her Divine motherhood. Church history makes known to us that as early as the seventh century, there was a liturgical observance that proclaimed the Blessed Virgin Mary to be free from sin.

Centuries later, after consulting with all the Bishops of the world, Pope Pius IX pronounced and defined on December 8, 1854, the Immaculate Conception of the Blessed Virgin Mary in the Ineffabilis Deus. This dogma proclaims that the Blessed Virgin Mary, "in the first instance of her conception, by a singular privilege and grace granted by God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful."

I Sunday in Advent:[A]:Is 2:1-5; Rom 13: 11-14; Mt 24:37-44

I Sunday in Advent:[A]:Is 2:1-5; Rom 13: 11-14; Mt 24:37-44

Introduction: Today we begin our yearly pilgrimage through the events of our history of salvation starting with the preparation for the birthday celebration of Jesus and ending with  the reflection on his glorious “second coming” as judge at the end of the world. We are entering into the Advent season. Advent means coming. We are invited to mediate on Jesus’ first coming in history as a baby in Bethlehem, his daily coming into our lives in mystery through the sacraments, through the Bible and through the worshipping community and finally his Second Coming at the end of the world to reward the just and to punish the wicked. 

Scripture lessons: Today’s gospel speaks about the coming of the Lord at the end of the world and how to prepare for it. In our world today, there are two big mistakes people make with regard to the coming of the Lord. One is to prepare for it with paranoid anxiety. The other is to dismiss it with nonchalant abandon and do nothing about it. What does the gospel tell us about the end of the world and how to prepare for it?

The gospel uses two images to make the point that “you do not know on what day your Lord is coming” (Matthew 24:42b). One is the flood which overtook the unprepared people of Noah’s time. The other is the analogy of a thief in the night, who always comes unannounced. The Lord’s coming and the end of the world as we know it will occur suddenly and unexpectedly. It will come unannounced, springing a surprise on an unsuspecting world. Like a wise householder, therefore, we are urged to be watchful and ready.

Anecdote: Early Sunday morning, June 30, 1974, a hundred young people were dancing to the soul-rock music at Gulliver’s in Port Chester, on the border between New York and Connecticut. Suddenly the place was filled with flames and smoke. In a few minutes 24 were dead, burnt by fire, suffocated by smoke, and crushed in the exit passage by the escaping youngsters. According to the Mayor of Port Chester, the dancing crowd ignored the repeated and frantic warnings given by the band manager when he noticed the smoke. Today’s second reading tells us about the warnings given by St. Paul, and today’s Gospel gives the warning to be vigilant and prepared given by Jesus.

Joke:  A man in the hospital gasping and near death.  Priest was called to give him last rite. During the prayers the patient asked for a slip of paper and pen and wrote something and handed over to the priest.  Priest, for it was during prayer, got it and put it in the coat-pocket.  That man died immediately after the prayers. Next day at the funeral service, the priest during his homily, thought of saying something about the dead, took the slip and read what he has written as something he has said at the last breath. It says, “Father! You are on my oxygen tube.”

Practical Application:  1) Be alert and watchful.  Every morning when we get up, let us pray, “Lord, show me someone today with whom I may share your love, mercy and forgiveness.”  Mother Teresa of Calcutta once said, "Whatever you do in your family, for your children, for your husband, for your wife, you do for Jesus."  Every night when we go to bed, let us ask ourselves, “Where have I found Christ today?”  The answer will be God’s Advent gift to us that day. By being alert and watchful, we’ll be getting an extra gift:  Christ himself.  There is a saying about being saved which goes back to St. Thomas Aquinas: "Without God, I can't.  Without me, he won't."  

2) We need to be wakeful and watchful: We are so future-oriented that we frequently forget the present entirely.  We spend too much time trying to protect ourselves against future misfortunes.  We save for a rainy day, to get married, to buy a home, to send the children to college, to retire in comfort and to protect ourselves against future misfortunes with varieties of insurance.  But we need to be more spiritually wakeful to prepare for our eternal life.  Let us make this Advent season the time of such preparation. 

First Sunday of Advent-Introduction

Message:   Let us rejoice in the Lord’s peace; let us live honorably as we await his return.

Saints and Events in this week:  3-Third-Tuesday-Saint Francis Xavier, priest; 4-Fourth-Wednesday-Saint John Damascene, priest, doctor of the Church; 6-Friday-Saint Nicholas, bishop; 7-Saturday-Saint Ambrose, bishop, doctor of the Church.

XXXIV SUNDAY IN OT:[C]: II Sam 5:1-3; Col 1:12-20; Lk 23:35-43

XXXIV SUNDAY IN OT:[C]: II Sam 5:1-3; Col 1:12-20; Lk 23:35-43

Introduction: Today, the last Sunday of ordinary time the Church in a special way invites us to celebrate Jesus Christ our anointed king who overcame suffering and death, and so brought us out of darkness into his kingdom of light.

Scriptural lessons: The gospel text of today (Lk 23:35-43) tells us that the placard that was affixed to the cross to point out to the crime of Jesus, read: “This is the King of the Jews.” All the four gospels are agreed on this interesting detail (Mt 27:37; Mk 15:18; Lk 23:38; Jn 19:14).  In short, Jesus was being killed in the Roman way because of treason: he was accused of calling himself “King of the Jews”.  But this was only a false accusation. Nowhere in the gospels do we find a text where Jesus made an explicit declaration like: “I am the King of the Jews.”  All the gospels tell us that this question featured very strongly in the trials of Jesus.  So how did he get entangled with this title, and to the point of getting crucified on account of that? 

Exegesis: After his arrest, Jesus has been accused before Pilate, the Roman governor, of being opposed to Caesar and of claiming to be the Messiah of God, a king. Now, having been condemned to death under Roman law, Jesus is being crucified along with two criminals. The rulers and the soldiers taunt Jesus and call out that if he is the Messiah and king of the Jews, he should be able to save himself. One of the criminals also reviles Jesus saying, "Are you not the Christ? Save yourself and us." The other criminal, however, recognizing his own crimes and the goodness of Jesus, says, "Jesus, remember me when you come into your kingdom." Jesus responds, "Amen, I say to you, today you will be with me in Paradise."

Anecdote: In the 1920s, a totalitarian regime gained control of Mexico and tried to suppress the Church. To resist the regime, many Christians took up the cry, "Viva Cristo Rey!" ["Long live Christ the King!"] They called themselves "Cristeros." The most famous Cristero was a young Jesuit priest named Padre Miguel Pro. Using various disguises, Padre Pro ministered to the people of Mexico City. Finally, the government arrested him and sentenced him to public execution on November 23, 1927. The president of Mexico (Plutarco Calles) thought that Padre Pro would beg for mercy, so he invited the press to the execution. Padre Pro did not plead for his life, but instead knelt holding a crucifix. When he finished his prayer, he kissed the crucifix and stood up. Holding the crucifix in his right hand, he extended his arms and shouted, "Viva Cristo Rey!" At that moment the soldiers fired. The journalists took pictures; if you look up "Padre Pro" or "Saint Miguel Pro" on the Internet, you can see that picture. 

History: It was Pope Pius XI who brought the Feast of Christ the King into the liturgy in 1925, to bring Christ, his rule and Christian values back into lives of Christians, into society and into politics. The Feast was also a reminder to the totalitarian governments of Mussolini, Hitler and Stalin that Jesus Christ is the only Sovereign King.  Although Emperors and Kings now exist mostly in history books, we still honor Christ as the King of the Universe by enthroning Him in our hearts and allowing Him to take control of our lives. This feast challenges us to see Christ the King in everyone, especially those whom our society considers the least important, and to treat each person with human considerations as Jesus did.

Joke: After tucking their three-year-old child Sammy in for bed one night, his parents heard sobbing coming from his room.

Rushing back in, they found him crying hysterically. He managed to tell them that he had swallowed a penny and he was sure he was going to die. No amount of talking was helping.

His father, in an attempt to calm him down, palmed a penny from his pocket and pretended to pull it from Sammy's ear. Sammy was delighted.

In a flash, he snatched it from his father's hand, swallowed, and then cheerfully demanded, "Do it again, Dad!"

Life messages: 1) We need to surrender our lives to Christ’s rule: Since Christ, our king, lives in our hearts with His Holy Spirit and His Heavenly Father, and fills our souls with His grace, we need to learn to live in His Holy Presence and do God's will by sharing His forgiving love with others around us. Being aware of His presence in the Bible, in the Sacraments and in the worshipping community we need to listen and talk to Him.

2) Be servers: Since Christ was a serving King we are invited to be His loyal citizens by rendering humble service to others and by sharing Christ’s mercy and forgiveness with others.

3) We need to use our authority to support the rule of Jesus.  This feast is an invitation to all those who have power or authority in the public or the private realms to use it for Jesus by bearing witness to him by the way we live. Parents are expected to use   their God-given authority to train their children in Christian ideals and in the ways of committed Christian living.

Thirty Fourth Sunday in OT:Christ the King: Introduction

Message: In Hebron, David is hailed as king by all the tribes of Israel.  Jesus is anointed king on the wood of his cross, a sign of paradox, of defeat yet final victory.  Through his cross we have passed from darkness into the kingdom of light.

Saints and Events in this week: 25-Twenty fifth-Monday-Saint Catherine of Alexandria, virgin, martyr; 28-Twenty Eighth-Thursday-Thanksgiving Day; 30-Thirtieth-Saturday-St.Andrew, Apostle;

XXXIII Sunday in OT:[C]:Mal 3:19-20a; IIThes3:7-12;Lk21: 5-19

XXXIII Sunday in OT:[C]:Mal 3:19-20a; IIThes3:7-12;Lk21: 5-19

Introduction:  A mother says to her ten years old son, "If you study hard all year and you get passing grades, next summer, I will buy you a new bicycle." In order words, if her son does not study hard all year and he does not get passing grades, he will not receive a new bicycle next summer.  A man goes to a store and tells the manager, "If you can get me the carpet that I want, I will buy it from you." In other words, if the store manager cannot get the carpet, the man will not buy it from him.

Have you noticed that by reversing what is being said, we often get a better understanding of what was said? For example, Jesus said, "By your endurance you will gain your souls." [Lk. 21:19] If we reverse these words, we get, "If you do not endure, you will lose your souls." Notice how reversing the sentence highlights two important things: first, the need to endure; secondly, the salvation of the soul. The first is absolutely necessary in order to obtain the second.

Why is it absolutely necessary to endure in order to be saved? Today's readings answer that question by teaching us the importance of endurance. During the First Reading, we heard of the necessity to endure in righteousness. In the Second Reading, we heard of the necessity to endure in our imitation of the saints. And in the Gospel Reading, we heard of the necessity to endure in our living faith. To summarize all of this, we must persevere in our living faith through righteousness and the imitation of the saints.

Scriptural Lessons:  Today’s Gospel passage clarifies that the date of the end of the world is uncertain.  Signs and portents will precede the end, and the Christians will be called upon to testify before kings and governors. The Good News is that those who persevere in faithfulness to the Lord will save their souls and enter God's eternal kingdom. Christ’s Second Coming is something to celebrate because he is going to present all creation to his heavenly Father. Since Luke's community had experienced much persecution, today’s Gospel gives them the message:  don't give up because God is always with us.   Jesus' promise of the protective power of a providing God was meant to encourage His disciples to persevere in Faith and its practice.  Jesus also includes the signs of the destruction of Jerusalem and the end of the world, to prepare His disciples and to remind them to rely upon Him for Salvation, not their own power.

Anecdote: Josh is the resident humanist in the neighborhood. He does not go to church anymore. He goes about telling his friends that since God lives in everyone’s soul, it is not necessary for anyone to go to church to find God. His parish priest learns of this and decides to pay Josh a visit. The priest shows up in Josh’s house one cold winter evening and finds Josh warning himself by the fireside. Josh invites the priest to join him at the fireside, which he does. The priest does not talk about church attendance, although Josh suspects that is why he came. They talk about the weather. Meanwhile, the priest uses the fire-tongs to remove a burning piece of wood from the fire and places it all by itself beside the fireplace. Both men watch as the flames flicker and go out and in a short time white ash covers the once blazing piece of wood. Josh gets the message. He turns to the priest and says, “Father, I will be in church next Sunday.” Like that piece of wood we need fellowship with our brothers and sisters in the faith in order to maintain the fire of our own faith. We need the church.

Explanation:  Josh is an example of people who go to one extreme. There are people also who go the other extreme, people who see the presence of God only in churches and church services. We read about people like that in today’s gospel. We are not told exactly who they but some of them were probably disciples of Jesus. They were fascinated with the splendor of the Jerusalem Temple built by Herod the Great in over 46 years and lavishly adorned with gold and silver offerings of the people

Joke: After finishing his homily on the Judgment Day, the preacher started the prayer of mercy. "Oh Lord," he began. "One of these days we are going to wake up, and it's going to be DARK everywhere! Deliver us, O Lord." "Lord, have mercy on us!" responded the congregation. The preacher continued: "Then we are going to pick up the telephone and call Washington, and they are going to say, 'It's DARK over here too!'" "Lord, have mercy on us!" responded the congregation.” Then we’re going to pick up the phone and call London, and they are going to say, 'It's DARK over here!' "Lord, have mercy on us!" responded the congregation. “Again we're going to pick up the phone and call Moscow, and they are going to say, 'It's DARK over here too!" "Lord, have mercy on us!" responded the congregation.” "Then we're going to pick up the phone…. At this juncture, the church treasurer, who had also been caught up in the fervor of the preacher’s prayer, cried out uncontrollably: "Lord, Lord! What a PHONE BILL!"….ha..ha..ha.. (after a pause)  And people responded, “Lord, have mercy on us.”

Practical Applications: 1) We need to be prepared daily for death and judgment. The ideal way to accept Jesus’ apocalyptic message is always to be ready to face our death.  We must also take time to rest and to pray in order to keep our hearts alive to God’s presence with us and within us. 

2) We need to attain permanence in a passing world by exemplary lives. Our homes, our churches and even our own lives are temporary. All our structures are provisional. Our influence has no more claims to permanence than our buildings. Hence, our task is not to build monuments of any kind, but to be faithful to Christ. We are to persevere in our Faith, despite worldly temptations, attacks on religion and moral values by the atheistic or agnostic media, threats of social isolation, and direct or indirect persecution because of our religious beliefs. Let us conclude this Church year by praying for the grace to endure patiently any trials that are essential to our affirmation of Jesus our Savior. 

Introduction: Thirty Third Sunday in Ordinary Time

Message: Jesus teaches that his disciples will be persecuted as a necessary prelude to the parousia.  Through their perseverance, they will emerge victorious when the Lord comes again.  As we await the Day, let us conscientiously fulfill our Christian obligations.

Saints and Events in this Week: 21-Twenty First-Thursday-The presentation of the Blessed Virgin Mary; 22-Twenty Two-Friday-Saint Cecilia, virgin, martyr; 23-Twenty third-Saturday-Saint Clement I, Pope, martyr; Saint Columban, abbot; Blessed Miguel Pro, priest, martyr(USA); 

XXXII Sunday in OT:[C]: II Mc 7: 1-2,9-14;IIThes 2:16--3:5;Lk 20:27-38

XXXII Sunday in OT:[C]: II Mc 7: 1-2,9-14;IIThes 2:16--3:5;Lk 20:27-38

Introduction: The main theme of today’s readings is the reality of life after death and of the relationship between our lives on earth and the life of glory or punishment that will follow. The first reading describes a Jewish family, consisting of a mother and her seven sons, who refused a Syrian command to eat pork, forbidden as “unclean” by Jewish Law.  Because of their Faith in, and obedience to, God, they endure suffering and accept martyrdom.  During their torture, three of the brothers speak, and each of them finds strength in the belief that he will eventually be raised and rewarded by God.  The second reading encourages the Thessalonians who were waiting for the Parousia or the second coming of Christ, to trust in the fidelity of God who would strengthen their hearts in every good work and word.  In today’s Gospel, the confrontation on the resurrection of the dead, Jesus ingeniously escapes from a doctrinal trap set for him and explains the doctrine of the resurrection of the dead, supported by the Pharisees and denied by the Sadducees.  Jesus speaks of God as the God of the living; he also explains that heavenly life with God in glory is totally different from earthly life, and that there is no marriage in heaven in the earthly sense.

Exegesis: In actuality, this is a very Jewish way of seeing things as we find out from our readings today.  The Sadducees who question Jesus in the Gospel believe only in the continuation of their race and family through procreation.  That is why all through the Old Testament we have rules and regulations ensuring that a man has a son to carry on his name… why it was such a disgrace not to be given a child, or for a woman to be barren. Without a child, there is no immortality for the Jews.

The Sadducees we read about today were very wealthy Jews, nearly all were priests of the governing class, and they accepted ONLY the written law of the Old Testament.  They only believed in the written Law of Moses, they didn’t put much faith into the prophetic books, they didn’t accept the Book of Maccabees (from which our first reading came today) and they did not believe in the resurrection of the dead, in angels or even in spirits. Added to that, the Jews believed that the BODY was the person. When the body died and decayed, there was no more person.

So, they pose to Jesus a question which was purposely meant to be outrageous and silly in order to ridicule a belief in the resurrection, a concept that had become more popular in the last number of years before Jesus, and which books like Maccabees promoted. To do this, they dig up a law from Deuteronomy which says that if a man dies childless, his wife must marry the man’s brother, and that the child resulting from that marriage should bear the name of the original dead brother. Again, it was important for one’s name to be carried on. The Sadducees really exaggerate this law, however, and tell of a woman who had to marry seven brothers, and still didn’t have a child. To make fun of the idea of resurrection, they then ask: OK, who is going to be the husband of this lady in an afterlife. And then they chuckled, thinking that they had really outwitted Jesus.

Jesus answer, however, has become the clearest affirmation by Jesus in all of Scripture that there is life after death, that we do rise from the dead. And so we can try to understand how Jesus reaches this strong conviction.  So we profess our belief through our creed, “…I believe in…. the resurrection of the body, and life everlasting”.  Life is indeed stronger than death.  This is our eternal consolation and hope.

Anecdote: John loved noodles so much that on Monday mornings his mother usually prepares it for him to take to school for his lunch. However, one Monday, it happened that none was available in the house because his mother forgot to buy some during her weekend shopping. John went to school refusing to take along with him any other type of food. So, his mother made him a promise that she would prepare noodles for him before he comes back from school. During lunch at school, some of John’s colleagues who noticed that he did not come with any food persuaded him to eat with them but he refused by telling them that: “Mummy has promised to prepare my noodles before I get home, and I know she will not disappoint me.” Even though he was greatly famished, he endured it until school was over around 4.00pm. The hope he had in the promise of his mother sustained him till he returned home. Of course, his mother kept to her promise. This is what hope does. It is a silent and constant prayer! Hope leads to better active life.

Joke: An old man and woman hate each other, but remain married for years. During their shouting fights, the old man constantly warns his wife, "If I die first, I will dig my way up and out of the grave to come back and haunt you for the rest of your life!"   One day, the man abruptly dies. After the burial, the wife goes straight to the local bar and begins to party. Her friends ask if she isn't worried about her husband digging himself out of the grave.                                                                                               The wife smiles, "Let the old bugger dig. I had him buried upside down!"

Life messages: 1)We need to live as people of the Resurrection.  We are to live joyful and peaceful lives, constantly experiencing the real Presence of the Risen Lord. 

2) The hope of our resurrection and eternal life with God gives us lasting peace and celestial joy amid the boredom and tension of our day-to-day lives. The awareness will help us to control our thoughts, desires, words and behavior.

3) If our God is the God of the living, our worship of this living God also has to be alive. Our participation in prayers and songs during the Holy Mass should be active and our behavior in Church reverent, as we offer our lives and all our activities to our living God on the altar with repentant and grateful hearts.

Thirty Second Sunday in OT: Introduction

Message: In response to an attempt to ridicule his teaching about life after death, Jesus again proclaims a resurrection from the dead, that life is indeed stronger than death itself.  This is our eternal consolation and hope.  Then will our joy be truly fulfilled.

Saints and Events in this week:   Eleventh-11-Monday-Saint Martin of Tours, bishop; Twelfth-12-Tuesday-Saint Josaphat, bishop, martyr;  Thirteenth-13-Wednesday-Saint Frances Xavier Cabrini, virgin(USA); Fifteenth-15-Friday-Saint Albert the Great, bishop, doctor; Sixteenth-16-Saturday-Saint Margaret of Scotland; Saint Gertrude, virgin.